with a fair share of the masculine element, yet not remarkable for
its perfection, makes woman quite winning and attractive, yet not
particularly susceptible to love; renders the daughter fond of father and
brothers, and desirous of the society of men, yet not extremely so; and
capable of a fair share of conjugal devotedness under favorable
circumstances; combined with an ardent temperament, and large Adhesiveness
and Ideality, gives a pure and platonic cast of love, yet cannot
assimilate with a coarse temperament or a dissimilar Phrenology; is
refined, and faithful, yet has more friendship than passion; can love
those only who are just to its liking; with Cautiousness and Secretiveness
large, will express less love than it feels, and that equivocally and by
piecemeal, nor then till its loved one is fully committed; with
Cautiousness, Approbativeness and Veneration large, and Self-Esteem small,
will be diffident in promiscuous society, yet enjoy the company of a
select few of the opposite sex; with Adhesiveness, Benevolence, and
Conscientiousness large, and Self-Esteem small, will be kind and
affectionate in the family, yet not particularly fond of caressing or
being caressed; and will do much to make family happy, yet will manifest
less fondness and tenderness; with Order, Approbativeness, and Ideality
large, will seek in a companion personal neatness and polish of manners;
with full intellectual and moral faculties, will base its conjugal
attachments in the higher qualities of the affections, rather than their
personal attractiveness or strength of passion; but with a commonplace
temperament, and not so full moral and intellectual faculties, will be an
indifferent companion: p. 56.

MODERATE.--Will be rather deficient, though not palpably so in the love
element; show little desire to caress or be caressed; will love the mental
excellences of the other sex more than personal beauty, and find it
difficult to sympathize with a conjugal partner, unless the natural
harmony between the parties is well-nigh perfect; cares less for marriage,
and could live an unmarried life without inconvenience; can love but once,
and should marry only the first love, because the love-principle will not
be sufficiently strong to overcome the difficulties incident to a second
love, or the want of a congenial companion, and find more pleasure in
other things than in the matrimonial relations; with an excitable
temperament, will experience grea