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the disturbance of traffic. Every now and then the jest is still revived, whereupon everybody condemns it and--laughs at it. That is one of the oddest facts about the hoax as a form of humour. No one has a good word to say for it, and yet everyone who tells you the story of a hoax tells it with a chuckle. Some years ago a young gentleman from one of the Universities palmed himself off on an admiral--was it not?--as the Sultan of Zanzibar, and was entertained as such by the officers on board one of King George's ships. Everybody frowned at the young gentleman's taste, but nobody outside the Navy failed to enjoy the hoax as the best item of the day's news. Similarly, the Koepenick affair set not only all Germany but all Europe laughing. Skill and audacity always delight us for their own sakes; when it is rogueries that are skilful and audacious, they shock us into malicious appreciation. They are adventures standing on their heads. It is difficult not to forgive a clever impostor so long as it is not we on whom he has imposed. As for the Hegesippe hoax, it may be that there is even an ethical element in our pleasure. Such a hoax as this is a pin stuck in pretentiousness. If it is an imposture, it is an imposture on impostors. One feels that it is good that members of Parliament should be exposed from time to time. Otherwise they might become puffed up. Still, there remains a very good reason why we should oppose a disapproving front to hoaxes of all sorts. We ourselves may be the next victims. Most of us have a Hegesippe Simon in our cupboards. Whether in literature, history, or politics, the human animal is much given to pretending to knowledge that he does not possess. There are some men whom one could inveigle quite easily into a discussion on plays of Shakespeare and Euripides which were never written. I remember how one evening two students concocted a poem beginning with the drivelling line, "I stood upon the rolling of the years," and foisted it on a noisy admirer of Keats as a work of the master. Similarly, in political arguments, one has known a man to invent sayings of Gladstone and Chamberlain without being challenged. This is, of course, not amusing in itself. It becomes amusing only when the other disputants, instead of confessing their ignorance, make a pretence of being acquainted with the invented quotations. It is our dread of appearing ignorant that leads us into the enactment of this kind of lies. We
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