the disturbance of traffic. Every now and then
the jest is still revived, whereupon everybody condemns it and--laughs
at it. That is one of the oddest facts about the hoax as a form of
humour. No one has a good word to say for it, and yet everyone who
tells you the story of a hoax tells it with a chuckle. Some years ago
a young gentleman from one of the Universities palmed himself off on
an admiral--was it not?--as the Sultan of Zanzibar, and was
entertained as such by the officers on board one of King George's
ships. Everybody frowned at the young gentleman's taste, but nobody
outside the Navy failed to enjoy the hoax as the best item of the
day's news. Similarly, the Koepenick affair set not only all Germany
but all Europe laughing. Skill and audacity always delight us for
their own sakes; when it is rogueries that are skilful and audacious,
they shock us into malicious appreciation. They are adventures
standing on their heads. It is difficult not to forgive a clever
impostor so long as it is not we on whom he has imposed.
As for the Hegesippe hoax, it may be that there is even an ethical
element in our pleasure. Such a hoax as this is a pin stuck in
pretentiousness. If it is an imposture, it is an imposture on
impostors. One feels that it is good that members of Parliament should
be exposed from time to time. Otherwise they might become puffed up.
Still, there remains a very good reason why we should oppose a
disapproving front to hoaxes of all sorts. We ourselves may be the
next victims. Most of us have a Hegesippe Simon in our cupboards.
Whether in literature, history, or politics, the human animal is much
given to pretending to knowledge that he does not possess. There are
some men whom one could inveigle quite easily into a discussion on
plays of Shakespeare and Euripides which were never written. I
remember how one evening two students concocted a poem beginning with
the drivelling line, "I stood upon the rolling of the years," and
foisted it on a noisy admirer of Keats as a work of the master.
Similarly, in political arguments, one has known a man to invent
sayings of Gladstone and Chamberlain without being challenged. This
is, of course, not amusing in itself. It becomes amusing only when the
other disputants, instead of confessing their ignorance, make a
pretence of being acquainted with the invented quotations. It is our
dread of appearing ignorant that leads us into the enactment of this
kind of lies. We
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