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is offered as a universal sacrifice to God by the High Priest, who offered nothing less than Himself in suffering for us, so that we might become the body of so glorious a head, according to that 'form of a servant' which He had taken. For it was this (our human nature) that He offered, in this that He was offered, because it is in respect of this that He is mediator, priest and sacrifice.' Then after a reference to Rom. xii. 1-6 {241} he continues, 'This is the Christian sacrifice: the "many" become "one body in Christ." And it is this that the Church celebrates by means of the sacrament of the altar, familiar to the faithful, where it is shown to her that in what she offers she herself is offered.' And x. 20: Of Christ's perfect sacrifice of Himself 'He willed the Church's sacrifice to be a daily sacrament. For as she is the body of Him the head, she learns through Him to offer up herself.' Again xix. 23: 'God's most glorious and best sacrifice is we ourselves, that is His city, of which we celebrate the mystery in our oblations, which are known to the faithful.' Cf. xxii. 10: 'The sacrifice itself is the body of Christ, which is not offered to them (the martyrs), for they themselves also are it' (quia hoc sunt et ipsi). Cf. _Serm._ 227: 'If you have well received (the body of Christ in the sacrament) you are what you have received ... He willed us to be His sacrifice.' In all this we have a very plain and much forgotten teaching. But we must not misunderstand St. Augustine's use of apparently exclusive language--as if the sacrifice of ourselves was the only sacrifice offered in the eucharist. The sacrifice of the Church is offered up through Christ. Thus he also speaks of the celebration of the eucharist (on the occasion of his mother's death, _Conf._ ix. 12) in the phrase 'the sacrifice of our ransom (pretii nostri) was offered for her.' We do well to remember by the way that in _De Civ._ x. 5, 6, St. Augustine twice over defines what he means by sacrifice thus: 'A true sacrifice is everything that is done in order that we may by a holy fellowship inhere in God.' OXFORD: HORACE HART PRINTER TO THE UNIVERSITY _A Series of Simple Expositions_ _of_ _Portions of the New Testament_ BY THE REV. CHARLES GORE. THE SERMON ON THE MOUNT. THE EPISTLE TO THE EPHESIANS. THE EPISTLE TO THE ROMANS. In Two Vols. IN CONTEMPLATION. THE EPISTLES OF ST. JOHN.
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