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r been angered against thee; I have ever loved thee, and it was with sorrow that I saw our paths in life diverge; for, in truth, thou art more congenial to me, nearer than thou ever wert to the brave Witichis, or even to thine own brother." "Yes," said Adalgoth; "you two complete each other like light and shade." "Our natures are, indeed, equally emotional and fiery," said the King. "If Witichis and Hildebad," continued Teja, "went the straight way with a steady pace, we two were borne, by our impatient enthusiasm, as if on wings. And being so congenial, though so different, it pains me that, in thy sunny bliss, thou seemest to think that any one who cannot laugh like thee is a sick fool! Oh, my King and friend! whoever has once experienced certain trials and woes, and conceived certain thoughts, has for ever lost the sweet art of laughter!" Totila, filled with a deep sense of Teja's worth, answered: "Whoever has fulfilled life's noblest duties with a heroism equal to thine, my Teja, may be pitied, but not blamed, if he proudly scorns life's light pleasures." "And thou couldst think that I was envious of thy good fortune or thy cheerful humour? O Totila! it is not with envy, but with deep, deep sadness that I observe thee and thy hopefulness. As a child may excite our sadness who believes that sunshine, spring-time, and life endure for ever; who knows neither night, winter, nor death! Thou trustest that success and happiness will be the reward of the cheerful-hearted; but I for ever hear the flapping of the wings of Fate, who, deaf and merciless to curses, prayers, or thanks, sweeps high above the heads of poor mortals and their futile works." He ceased, and looked out into the darkness, as if he saw the shadow of the coming future. "Yes, yes," said the young cup-bearer, "that reminds me of an old adage which Iffa sang in the mountain, and which means something like that; he had learnt it from Uncle Wargs: "'Good fortune or bad Is not the world's aim; That is but vain folly, Imagined by men. On the earth is fulfilled A Will everlasting. Obedience, defiance-- They serve it alike.' "But," he continued thoughtfully, "if, with all our exertions, we can never alter the inevitable, why do we move our hands at all? Why do we not wait for what shall come in dull i
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