a Contempt of Mankind, or to
gratify their peculiar Tempers, or to correct the Vices and Follies of
Men, and to instil virtuous Maxims in those who would only receive them in
some pleasant way, set up for good Humour, Mirth, and Drollery, as their
standing Method of Life, and of Conversation with the World; and have left
behind them some of their occasional Sayings upon record, which do more
Honour to their Memories than the most elaborate Treatises would have
done, and more Good to Men; upon whom a Jest, or witty Saying, is more
fitted to operate and make Impression than long Deductions and Reasonings,
and particularly on Princes and great Men, who will receive no Instruction
but in some very artful and short Way: whereof even the rude _Diogenes_,
the _Cynick_, has given us a most incomparable Example, in his occasional
Conference with _Alexander the Great_, who was put into such Temper by the
mere Freedom and Raillery of the Philosopher, as to take every thing in
good part he said to him, and consequently be dispos'd to reflect upon it,
and to act with Discretion. At the Head of these Philosophers I place
SOCRATES, who has very generally in all Ages pass'd for the _wisest_ of
_Men_, and was declared so by an _Oracle_; which, at least, was therein
directed and influenc'd by some considerable human Authority, or by the
common Sentiments of Men at that time. His Character I shall give you in
the words of the most ingenious _Addison_, who was himself a Master of
_Humour_ and _Drollery_, and practis'd them in Perfection, and with great
Success in almost all his Prose-writings. "_Socrates_, says he[50], who
was the greatest Propagator of Morality in the Heathen World, and a Martyr
for the Unity of the Godhead, was so famous for the exercise of the Talent
[of Raillery and Humour] among the politest People of Antiquity, that he
gain'd the Name of THE DROLE.[51]" A Character that intitled him to the
greatest Merit, as it most of all enabled him to promote Virtue.
I might also offer to your Confederation the Affair of _Comedies_; which
all polite Governments have permitted, or establish'd, in their several
populous and wealthy Cities, as the necessary and proper means to
encounter Vice and recommend Virtue, and to employ innocently and usefully
the vacant Hours of many, who know not how to employ their Time, or would
employ it amiss, by entering into [52] Factions and Cabals to disturb the
State; or by Gaming, or by backbiting C
|