o the body, and the prince lived
again. Pele was by this time in a soft and repentant humor. She
asked forgiveness of Lohiau and bade him love and wed her sister,
who was good, and had earned his love. This Lohiau did, whereupon
Pele restored to life several of Hiika's friends whom, also, in her
first anger, she had turned to statues of lava.
A Visit of Pele
While a great storm was raging over Hawaii a boy was born to a woman
chief in the camp of King Alapai. At once the soothsayers proclaimed
him as the man of prophecy who should conquer the eight islands and end
their strifes. It seemed as if for once--or oftener--the kahunas were
wrong, for the babe disappeared that very night. There were rumors of
foul play; rumors that Alapai had killed him, that he might not stand
in the way of his own progeny, for this barbarian Macbeth would have no
Banquo to intercept his line or wrest the crown from him. It was five
years before the fate of the child was known. He was not dead: Naole,
a chief, had kidnapped him that the prophecy might come to pass. When
the king heard of this he commanded that the boy be placed at court,
where he might learn manners and the laws, and be kept under the eyes
of the great; but, doubting his master's motive, Naole did not send
the child; he sent another of the same age, who was to cut no figure
in the history of the islands, not being the favored of the gods.
The real prince was kept in so secluded a place and the secret of
his parentage so well preserved--it was prophecy that he should be
fathered of three kings--that he had reached the age of twenty before
Naole deemed it safe to let him mingle with the multitude. He then
made it known that the young man was Kamehameha. By this time King
Alapai was dead, or helpless with age; but the prince, albeit liberal
and just, was rough, strong, dictatorial, a natural military leader,
and he did not lack enemies. Worst among these was his uncle, Pepehi,
an elderly chief, who had read omens in the entrails of sacrifice
warning him to be discreet and guarded in his life or it would be
taken from him by one related to him, and of greater power. He could
not brook the thought of Kamehameha's ascendency, for he was a man
used to deference, a man of weight and dignity, while this new-found
prince was a boor. He therefore made himself unpleasant by criticisms
and carpings, by false interpretations of signs, by implications
against his nephew, and
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