Gentiles.

This Author (now a Fellow of the _Royal Society_) delivers his Matter in
two Books.

Lib. 1. Cap. 1. Atheists are disappointed of the Authority of _Epicurus_,
and of other Antient Philosophers, for their gross Atheisme.

Cap. 2. The beautiful Frame of the World evinceth the Architectonical
Author and Governor.

Cap. 3. The admirable Contrivance in the Structure of Mankind, and of
Animals, does more conspicuously shew the Deity.

Cap. 4. The Atheist caught in his own Net, or convinced by the true force
of his own Arguments.

Cap. 5. The Arguments devised against Atheists by _Des Cartes_, and drawn
from the _Idea's_ of our Mind, examin'd and found imperfect and invalid.

Lib. 2. Cap. 1. The opinions of the Gentiles concerning God, unduly applied
to the _Deity_, which we worship: but properly to be understood by them of
the _Sun_, or of the _Soul of the World_.

Cap. 2. More expresly proved, that the Antient Philosophers conceived, the
_Soul of the World_ to be God.

Cap. 3. The Historical Theology of the Gentiles for the most part is unduly
applyed or accommodated to the Holy Scriptures.

Cap. 4. The Divine Substance, Immensity, Incomprehensibility, Invisibility,
explicated, as far as our weak reason does teach.

Cap. 5. The Divine Perfections, and other Attributes and Affections, how
far explicable.

Cap. 6. The Eternity of God, how apprehended.

These are in short the Heads of the Book, which is yet but in Latin. It
were to be wisht, the Author would make it speak his own lively _English_.

II. HONORATI FABRI _Soc. Jesu Theologi, Tractatus duo; quorum Prior est de
Plantis & de Generatione Animalium; Posterior de Homine._

As the Matter of this Book is considerable, so is the order and dependence
of all its parts excellent; in regard that all the Propositions are ranged
according to a Geometrical method, and so well disposed, that the latter do
always suppose the former, and seem to depend all of them upon certain
evident principles, whence they flow by a natural consequence.

This _Volume_ contains two Treatises.

The _First_ is divided into 5. Books. In the _four first_, he treats of
_Plants_, and distributes them into three _Classes_; some growing _in the
Earth_, as _Trees_; others, growing upon _Plants_, as _Mosse_; and a third
sort growing upon _Animals_, as _Hair_, _Horns_, and _Feathers_. He examins
and considers the {326} Parts of all these Plants and their Use, the
manner, how