over his old talkative
habit, too. I spoke to a friend of his about it once; and I think Ingham
took it kindly," etc., etc.

This voting power of Dennis was particularly valuable at the quarterly
meetings of the proprietors of the Naguadavick Ferry. My wife inherited
from her father some shares in that enterprise, which is not yet fully
developed, though it doubtless will become a very valuable property. The
law of Maine then forbade stockholders to appear by proxy at such
meetings. Polly disliked to go, not being, in fact, a "hens'-rights
hen," transferred her stock to me. I, after going once, disliked it more
than she. But Dennis went to the next meeting, and liked it very much.
He said the arm-chairs were good, the collation good, and the free rides
to stockholders pleasant. He was a little frightened when they first
took him upon one of the ferry-boats, but after two or three quarterly
meetings he became quite brave.

Thus far I never had any difficulty with him. Indeed, being, as I
implied, of that type which is called shiftless, he was only too happy
to be told daily what to do, and to be charged not to be forthputting or
in any way original in his discharge of that duty. He learned, however,
to discriminate between the lines of his life, and very much preferred
these stockholders' meetings and trustees' dinners and Commencement
collations to another set of occasions, from which he used to beg off
most piteously. Our excellent brother, Dr. Fillmore, had taken a notion
at this time that our Sandemanian churches needed more expression of
mutual sympathy. He insisted upon it that we were remiss. He said, that,
if the Bishop came to preach at Naguadavick, all the Episcopal clergy of
the neighborhood were present; if Dr. Pond came, all the Congregational
clergymen turned out to hear him; if Dr. Nichols, all the Unitarians;
and he thought we owed it to each other, that, whenever there was an
occasional service at a Sandemanian church, the other brethren should
all, if possible, attend. "It looked well," if nothing more. Now this
really meant that I had not been to hear one of Dr. Fillmore's lectures
on the Ethnology of Religion. He forgot that he did not hear one of my
course on the "Sandemanianism of Anselm." But I felt badly when he said
it; and afterwards I always made Dennis go to hear all the brethren
preach, when I was not preaching myself. This was what he took
exceptions to,--the only thing, as I said, which he