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s master's name, that the day is therefore his name's-day. In an impulse of affectionate devotion he presses on him all the gay articles just received from Lene, the flowers and ribbons, the magnificent cake, and, but shyly, as if it were not quite worthy of a poet, the sausage. With great gentleness, Sachs thanks the lad and bids him keep the things for himself, adding a request that he make himself fine with those same flowers and ribbons to accompany him presently to the meadow outside the city gates where the song-contest is to be held. His stately herald he shall be. Sachs's friendliness encourages the boy to venture a small liberty. "May I not rather go as your groom's-man? Master, dear master, you must marry again!"--"You would be glad of a mistress in the house?" asks Sachs dreamily.--"It would make, in my opinion, a much more imposing household!" There is popular talk and expectation of it, as an outcome of the coming song-contest, David intimates; "You will hardly have much trouble, as I think, in singing Beckmesser out of the field; I hardly believe he will make himself very conspicuous to-day!"--"I hardly believe so, either," Sachs smiles: "But go now, and be careful not to disturb his lordship. Come back when you have made yourself fine." Left alone, Sachs sinks into thought again, sitting there with his book on his knees and his head propped on his hand. We are allowed to follow his reflections, those of a philosopher,--but not one standing apart and watching a little scornfully the vagaries of men; a very human being, taking part in them, without losing a humourous sense of their character. "Illusion! Illusion! Everywhere illusion! Whichever way I bend my inquiry, searching the chronicles of the city and those of the world, to discover the reason why people, in vain and frantic rage, torment and oppress themselves and one another to the point of bloodshed! No one has any good of it, or receives any thanks for it. Through its working, the defeated and put to flight fancies himself chasing the foe. He is deaf to his own cry of pain. When he twists the knife in his own flesh, he has an idea that he is doing himself a pleasure! Who shall find a name for it? One name, forsooth, befits it: Ancient Illusion it is, without which nothing happens, nothing either goes or stands still. If it halts in its career, it merely while slumbering gathers new force; it presently wakes up, and then see who can master it!...
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