utmost corruption of it, in matter as well
as form," and that therefore "Pelagianism no less than Manicheism is to
be excluded and condemned."
When the ministerium of Strassburg turned against Flacius, he again
published several books defending his position on the controverted
questions, which resulted in his expulsion from the city. In 1573
Flacius published an answer to Hesshusius's _Antidote_ entitled, _Solid
Refutation of the Groundless Sophistries, Calumnies, and Figments, as
also of the Most Corrupt Errors of the "Antidote" and of Other
Neopelagian Writers._ Flacius charged Hesshusius with misrepresentation,
and demanded that he swear whether he really believed to have found the
alleged errors in his writings. (Preger 2, 364ff.)
Till his death, on March 11, 1575, at Frankfort-on-the-Main, Flacius
consistently adhered to his false terminology as well as teaching,
apparently never for a moment doubting that he was but defending
Luther's doctrine. One of his last books was entitled, _Some Clear and
Splendid Testimonies of Martin Luther Concerning the Evil Essence,
Image, Form, or Shape_ (Wesen, essentia, Bild, Form oder Gestalt) _of
the Earthly Dead Adam and Concerning the Essential Transformation of
Man._ (389.) As stated above, the mistake of Flacius was that he took
literally terms denoting substance which the Bible and Luther employ in
a figurative sense.
173. Adherents of Flacius.
The chief supporters of Flacius were the Mansfeldians, Count Vollrath
and Cyriacus Spangenberg [born 1528; studied in Wittenberg; served in
Eisleben, then in Mansfeld; died in Strassburg February 10, 1604]. In
the serious dissensions which arose in Mansfeld in consequence of the
controversy on original sin, the Count and Spangenberg were opposed by
the Jena theologians and Superintendent Menzel [Jerome Menzel, born
1517; studied in Wittenberg; wrote against Spangenberg; died 1590]. As
stated above, it was Spangenberg who endeavored to bring about an
understanding between the contending parties on the principle: "_Teneat
Illyricus mentem, mutet linguam._" A colloquy was held 1572 at Castle
Mansfeld, in which Flacius and his adherents were pitted against Menzel,
Rhode, Fabricius, and others. When Fabricius declared in the
discussions: "Only in so far as our nature is not in conformity with the
Law of God is it corrupt," Flacius exclaimed: "_Non quantum_, not in as
far; but I say it is not in conformity because it is corrupt, _qui
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