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ss, while they deaden thought as best they can with those melancholy devices that are familiar to the sleepless. The hunchback rested now, but was glad to lie awake, though he was well aware that he deserved no especial credit for watching while his young master slept soundly by his side. But he did not try to cheat time by fancying that he was counting a flock of sheep that crowded through a narrow gate into a field, or by saying the alphabet backwards, or by repeating all the prayers he knew, which were many, for he was a religiously inclined person, nor did he laboriously reckon how many Apostolic florins there were in seventeen hundred and sixty-three and a half Venetian ducats. On the contrary, he concentrated his mind to the best of his ability on a problem which it seemed to him of the very highest importance to solve at once; for it involved nothing less than the salvation of Alessandro Stradella's soul. Now Cucurullo, as I have said, was religiously inclined. He was not devout in the same sense as the two cut-throats who lighted candles before the image of Saint Francis for the success of their murderous enterprise, and paid beforehand for masses to be said for the soul of the man they were going to kill. He would not have denied that this was a form of piety too, if any one had asked him his opinion. Everything, he would have argued, was relative; and if you were going to stab a man in the back, it was more moral to make an effort to save his soul than to wish to destroy it with his body. He would have admitted this, for he was charitable, even to such people as professional murderers. But his own religion was quite of another sort; he was devotedly attached to his master, he was deeply concerned for the latter's future welfare, and it looked just now as if Stradella's chances of salvation would be slender if any accident carried him off suddenly. Moreover, such an accident might occur at any moment, for, like Stradella himself, he anticipated that Pignaver would seek a speedy revenge. Like the early Christians he was a pessimist about this world and an optimist about the next; for that is usually the state of mind of those who labour under any material or bodily disability, from slavery, which is the worst, to blindness or deformity. As a pessimist, therefore, Cucurullo thought that his master, Ortensia, Pina, and himself had a most excellent chance of having their throats cut within twenty-four hours
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