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k of Life.' Only citizens are capable of entrance into the city. Aliens are necessarily shut out. The Lord, when He writeth up His people, shall count that this man was born there, though he never trod its streets while on earth, and, therefore, can enter into his native home. Further, in one of the letters to the seven churches our Lord gives as a promise to him that overcometh, 'I will not blot his name out of the Book of Life, but I will confess his name.' What need we care what other people may think about us, or whether the 'hollow wraith of dying fame' that comes like a nimbus round some men may fade wholly or no, so long as we may be sure of acknowledgment and praise from Him from whom acknowledgment and praise are precious indeed. I have but one or two more words to add. Remember that Paul had no hesitation in taking upon himself to declare that the names of these anonymous saints in Philippi were written in the Book of Life. What business had he to do that? Had he looked over the pages, and marked the entries? He had simply the right of estimating their state by their conduct. He saw their works; he knew that these works were the fruit of their faith; and he knew that, therefore, their faith had united them to Jesus Christ. So, Christian men and women, two things: show your faith by your works, and make it impossible for anybody that looks at you to doubt what King you serve, and to what city you belong. Again, do not ask, 'Is my name there?' Ask, 'Have I faith, and does my faith work the works that belong to the Kingdom of Heaven?' Remember that names can be blotted out of the book. The metaphor has often been pressed into the service of a doctrine of unconditional and irreversible predestination. But rightly looked at, it points in the opposite direction. Remember Moses's agonised cry, 'Blot me out of Thy book'; and the Divine answer, 'Him that sinneth against Me, his name will I blot out of My book.' And remember that it is only to 'him that overcometh' that the promise is made, 'I will not blot him out.' We are made partakers of Christ if we 'hold fast the beginning of our confidence firm unto the end.' Remember that it depends upon ourselves whether our names are there or not. John Bunyan describes the armed man who came up to the table, where the man with the book and the inkhorn was seated, and said: 'Set down my name.' And you and I may do that. If we cast ourselves on Jesus Christ and yield o
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