puts a little water into
every man's cup and receives from him a piece of bread, and so becomes
a fully qualified caste-man. Owing to this reinforcement from higher
castes, and perhaps also to their flesh diet, the sweepers are not
infrequently taller and stronger as well as lighter in colour than
the average Hindu.
6. Marriage customs
The marriage ceremony in the Central Provinces follows the ordinary
Hindu ritual. The _lagan_ or paper fixing the date of the wedding
is written by a Brahman, who seats himself at some distance from the
sweeper's house and composes the letter. This paper must not be seen
by the bride or bridegroom, nor may its contents be read to them,
as it is believed that to do so would cause them to fall ill during
the ceremony. Before the bridegroom starts for the wedding his mother
waves a wooden pestle five times over his head, passing it between his
legs and shoulders. After this the bridegroom breaks two lamp-saucers
with his right foot, steps over the rice-pounder and departs for the
bride's house without looking behind him. The _sawasas_ or relatives
of the parties usually officiate at the ceremony, but the well-to-do
sometimes engage a Brahman, who sits at a distance from the house
and calls out his instructions. When a man wishes to marry a widow
he must pay six rupees to the caste committee and give a feast to
the community. Divorce is permitted for incompatibility of temper,
or immorality on the part of the wife, or if the husband suffers
from leprosy or impotence. Among the Lalbegis, when a man wishes to
get rid of his wife he assembles the brethren and in their presence
says to her, 'You are as my sister,' and she answers, 'You are as my
father and brother.' [231]
7. Disposal of the dead
The dead are usually buried, but the well-to-do sometimes cremate
them. In Benares the face or hand of the corpse is scorched with fire
to symbolise cremation and it is then buried. In the Punjab the ghosts
of sweepers are considered to be malevolent and are much dreaded;
and their bodies are therefore always buried or burnt face downwards
to prevent the spirit escaping; and riots have taken place and the
magistrates have been appealed to to prevent a Chuhra from being
buried face upwards. [232] In Benares as the body is lowered into the
grave the sheet is withdrawn for a moment from the features of the
departed to afford him one last glimpse of the heavens, while with
Muhammadans
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