president and
all the fellows, except two who complied, were expelled the college; and
Parker was put in possession of the office. This act of violence, of
all those which were committed during the reign of James, is perhaps
the most illegal and arbitrary. When the dispensing power was the most
strenuously insisted on by court lawyers, it had still been allowed,
that the statutes which regard private property could not legally be
infringed by that prerogative: yet in this instance it appeared, that
even these were not now secure from invasion. The privileges of a
college are attacked: men are illegally dispossessed of their property,
for adhering to their duty, to their oaths, and to their religion: the
fountains of the church are attempted to be poisoned; nor would it
be long, it was concluded, ere all ecclesiastical, as well as civil
preferments, would be bestowed on such as, negligent of honor,
virtue, and sincerity, basely sacrificed their faith to the reigning
superstition. Such were the general sentiments; and as the universities
have an intimate connection with the ecclesiastical establishments, and
mightily interest all those who have there received their education,
this arbitrary proceeding begat a universal discontent against the
king's administration.
The next measure of the court was an insult still more open on the
ecclesiastics, and rendered the breach between the king and that
powerful body fatal as well as incurable. It is strange that James, when
he felt, from the sentiments of his own heart, what a mighty influence
religious zeal had over him should yet be so infatuated as never once to
suspect, that it might possibly have a proportionable authority over
his subjects. Could he have profited by repeated experience, he had seen
instances enough of their strong aversion to that communion, which,
from a violent, imperious temper, he was determined, by every possible
expedient, to introduce into his kingdoms.
{1688.} The king published a second declaration of indulgence, almost
in the same terms with the former; and he subjoined an order, that,
immediately after divine service, it should be read by the clergy in all
the churches. As they were known universally to disapprove of the use
made of the suspending power, this clause, they thought, could be meant
only as an insult upon them; and they were sensible, that by their
compliance, they should expose themselves both to public contempt,
on account of th
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