368.
Crimes, the acts of individuals, not of denominations, ii. 418.
according to the criminal law, what, vi. 340.
Cromwell, brief character of him, iii. 294.
his principle in the appointment of judges, iv. 13.
his conduct in government, iv. 37.
his government compared with that of Charles II., iv. 467.
Cross, the effect of it not so grand in architecture as that of
the parallelogram, i. 150.
Crown, the influence of it, what, i. 444.
inheritable nature of it, iii. 258.
this principle maintained at the Revolution, iii. 254.
the only legitimate channel of communication with other nations, v. 10.
Crusade, origin and progress of the, vii. 369.
Curfew, origin and policy of the, vii. 354.
Curiosity, the first and simplest emotion of the human mind, i. 101.
general observations on it, i. 101.
Custom, considered in relation to deformity and beauty, i. 179.
not the cause of pleasure, i. 180.
Cyprus, account of the conquest of it by Richard I., vii. 428.
Danger and pain, the idea of them a source of the sublime, i. 110, 130.
with certain modifications, delightful, i. 111.
the danger of anything very dear to us removes for the time
all other affections from the mind, iv. 95.
Darkness more productive of sublime ideas than light, i. 156.
necessary to the highest degree of the sublime in building, i. 158.
Locke's opinion concerning, i. 225.
terrible in its own nature, i. 226.
why, i. 227.
Davies, Sir John, his statement of the benefits of the extension
of English constitutional law to Ireland, ii. 147; iv. 273.
Day, not so sublime as night, i. 158.
Debi Sing, his character and conduct, x. 69.
Debt, the interest of, not the principal, that which distresses
a nation, i. 329.
Debts, civil, faults of the law with regard to, ii. 384.
public, excessive, their tendency to subvert government, iii. 437.
Deceivers and cheats never can repent, iv. 9.
Declaration of Right, contains the principles of the Revolution
of 1688, iii. 252.
drawn by Lord Somers, iii. 254.
proceeds upon the principle of reference to antiquity, iii. 273.
Defensive measures, though vigorous at first, relax by degrees, iv. 355.
necessary considerations with regard to them, vi. 100.
Definitions, frequently fallacious, i. 81.
Deformity not opposed to beauty, but to the complete common form, i. 178.
Deity, power the most striking of his attributes, i. 143.
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