ision. Presently one of them buffets him; and that is
the signal for a general assault. Quick as lightning, one of the black
cowards makes a vicious drive with his iron beak, and flies off with a
triumphant caw; another and another squawk at the wretch, and then
stab him, until at last, like a draggled kite, Ishmael sinks among the
ferns and passes away, while the assassins fly back and tell how they
settled the fool who could not keep the shot out of his carcass. If
the observer sees this often, his disposition to moralise may become
very importunate, for he sees an allegory of human life written in
black specks on that sky that broods so softly, like a benediction,
over the fair world. One may easily bring forward half a score of
similar instances from the animal kingdom. A buffalo falls sick, and
his companions soon gore and trample him to death; the herds of deer
act in the same way; and even domestic cattle will ill-treat one of
their number that seems ailing. The terrible "rogue" elephant is
always one that has been driven from his herd; the injury rankles in
him, and he ends by killing any weaker living creature that may cross
his path. Again, watch a poor crow that is blown out to sea. So long
as his flight is strong and even, he is unmolested; but let him show
signs of wavering, or, above all, let him try to catch up with a
steamship that is going in the teeth of the wind, and the fierce gulls
slay him at once.
Do we not observe something analogous taking place in the terrible
crush of civilised human life? To thoughtful minds there is no surer
sign of the progress that humanity is slowly making than the fact that
among our race the weak are succoured. Were it not for the sights of
helpfulness and pity that we can always see, many of us would give way
to despair, and think that man is indeed no more than a two-legged
brute without feathers. The savage even now kills aged people without
remorse, just as the Sardinian islanders did in the ancient days; and
there are certain tribes which think nothing of destroying an
unfortunate being who may have grown weakly. Among us, the merest
lazar that crawls is sure of some succour if he can only contrive to
let his evil case be known; and even the criminal, let him be never so
vile, may always be taken up and aided by kindly friends for the bare
trouble of asking.
But there are still symptoms of the animal disposition to be seen, and
only too many people conspire to
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