n, but they did not
believe either that happiness is attainable in this world or that it is the
aim of our life on earth. Did it not occur quite in the beginning of the
world's history that there lived on earth two brothers, Cain and Abel, two
farmers, without any burden of culture, and with all the Tolstoian
simplicity of life? Yet is it not reported that one killed the other?

Life is a drama, a tragic drama even, and not at all a metaphysical
immobility or a quasi-mobility, or even an eternal _circulus viciosus_.
There are three stages of human life: the first stage before the sin, in
God-like _naivete_, the second in sin, and the third after the atonement,
life in perfection, when there will be "a new earth and a new heaven." We
are in the middle stage, where life means sin and atonement, therefore in
the most tragic stage. Life in the first and third stages may consist
entirely in contemplation, but the life which we are actually living
consists of deeds, of sins and virtues, _i.e._, of the struggle between
good and evil, of suffering and purification, of a tragic heroism, of
atonement.

DREAMS ABOUT THE REALITY.

It was not until the decline of the glorious Byzantine Empire that the
Slavs embraced Christianity. For nine hundred years the Greeks were the
principal representatives, protectors, elaborators and explorers of
Christianity. When the Greeks visited the Slav country with their divine
message, the Slavs were heathens. Their heathenism was like a confusing
dream. Nature stood before them with its contradictory forces. The
primitive Slavs regarded all the forces of Nature encircling a human
creature as being alive and stronger than this creature. All the forces,
whether friendly or unfriendly to man, are man like, anthropomorphic, and
none of them are indifferent to human life and doings. The practical
conclusion come to was: men must give sacrifices to both of them, to the
good and to the evil; to the good in order to encourage them to be more
good, to the evil in order to induce them to be less evil. It was necessary
to pray equally to the good as to the evil gods. The best worship was the
best balance between the good and bad spirits; not to offend any of them,
but to be reconciled with all of them! Skilful diplomacy was indeed needed
in worshipping all the terrible, invisible representatives of the forces of
Nature seemingly fighting around man and because of man. And men are too
weak to take thei