ly oldest daughter will not get the care she
needs if somebody doesn't go to help out; it means that if we do not do
something that bright boy of hers will have to leave school, just when he
is in the way of winning a scholarship in college; it means, in short, a
crisis in several human lives, which by the mere fact of being known calls
forth sympathy as irresistibly as sunshine in May opens the leaf buds.
Just as it is only one lover in a million who can continue to love his
mistress during a lifetime of absolute separation from her, so it is one
man in a million who can continue his sympathy and interest in his
fellow-men without continual close contact with them. The divine feeling
of responsibility for the well-being of others is diluted and washed away
in great cities by the overwhelming impersonal flood of vast numbers; in
villages it is strengthened by the sight, apparent to the dullest eyes,
of immediate personal and visible application. In other words, we are not
only the characters of our unwritten stories, but also part authors.
Something of the final outcome depends upon us, something of the creative
instinct of the artist is stirred to life within every one of
us ... however unconscious of it in our countrified simplicity we may be.
The sympathy we feel for a distressed neighbor has none of the impotent
sterility of a reader's sympathy for a distressed character in a book.
There is always a chance to try to help, and if that fail, to try again
and yet again. Death writes the only _Finis_ to our stories, and since a
chance to start over again has been so unfailingly granted us here, we
cannot but feel that Death may mean only turning over another page.
I suppose we do not appreciate the seriousness of fiction-writing, nor its
importance to those who cannot get any nearer to real life. And yet it is
not that we are unprogressive. Our young people, returning from college,
or from visits to the city, freshen and bring up to date our ideas on
literature as rigorously as they do our sleeves and hats; but after a
short stay in Hillsboro even these conscientious young missionaries of
culture turn away from the feeble plots of Ibsen and the tame inventions
of Bernard Shaw to the really exciting, perplexing, and stimulating events
in the life of the village grocer.
In "Ghosts," Ibsen preaches a terrible sermon on the responsibility of one
generation for the next, but not all his relentless logic can move you to
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