But the giant had not reappeared. Since the news sent to Dick Sand,
they had heard no one mention either Hercules or Dingo. Should they
envy him his fate? Why, yes; for if Hercules were dead, he was saved
from the chains of slavery!

Meanwhile, the sale had commenced. Alvez's agents marched the various
lots of men, women and children through the crowd, without caring
if they separated mothers from their infants. May we not call these
beings "unfortunates," who were treated only as domestic animals?

Tom and his companions were thus led from buyers to buyers. An agent
walked before them naming the price adjudged to their lot. Arab or
mongrel brokers, from the central provinces, came to examine them.
They did not discover in them the traits peculiar to the African race,
these traits being modified in America after the second generation.
But these vigorous and intelligent negroes, so very different from the
blacks brought from the banks of the Zambeze or the Loualaba, were all
the more valuable. They felt them, turned them, and looked at their
teeth. Horse-dealers thus examine the animals they wish to buy. Then
they threw a stick to a distance, made them run and pick it up, and
thus observed their gait.

This was the method employed for all, and all were submitted to these
humiliating trials. Do not believe that these people are completely
indifferent to this treatment! No, excepting the children, who cannot
comprehend the state of degradation to which they are reduced, all,
men or women, were ashamed.

Besides, they were not spared injuries and blows. Coimbra, half drunk,
and Alvez's agents, treated them with extreme brutality, and from
their new masters, who had just paid for them in ivory stuffs and
beads, they would receive no better treatment. Violently separated,
a mother from her child, a husband from his wife, a brother from a
sister, they were not allowed a last caress nor a last kiss, and on
the "lakoni" they saw each other for the last time.

In fact, the demands of the trade exacted that the slaves should be
sent in different directions, according to their sex. The traders who
buy the men do not buy women. The latter, in virtue of polygamy, which
is legal among the Mussulmans, are sent to the Arabic countries, where
they are exchanged for ivory. The men, being destined to the hardest
labor, go to the factories of the two coasts, and are exported either
to the Spanish colonies or to the markets of Muscat an