and inconsiderate is
more unwise than a beast, and separates his soul from all good; for he
that does not expect to render an account of his deeds cuts himself
loose from all virtue, and attaches himself to all vice. Considering
these things, therefore, and reflecting on the folly and stupidity of
the heathen, whose associates we become by our lamentations for the
dead, let us avoid this conformity to them. For the apostle mentions
them for this very purpose, that by considering the dishonor into which
thou fallest, thou mightest recover thyself from this conformity, and
return to thy proper dignity.

And not only here, but everywhere and frequently, the blest Paul does
the same. For when he would dissuade from sin, he shows with whom we
become associated by our sins, that, being touched by the character of
the persons, thou shouldest avoid such companionship. To the
Thessalonians, accordingly, he says, Let every one "possess his vessel
in sanctification and honor, not in the lust of concupiscence, even as
the Gentiles which know not God." And again--"Walk not as the other
Gentiles in the vanity of their mind." Thus also here--"I would not have
you to be ignorant, brethren, concerning them which are asleep, that ye
sorrow not even as others who have no hope." For it is not the nature of
things, but our own disposition, which makes us grieve; not the death of
the departed, but the weakness of those who mourn.

We ought, therefore, to thank God not only for the resurrection, but
also for the hope of it; which can comfort the afflicted soul, and bid
us be of good cheer concerning the departed, for they will again rise
and be with us. If we must have anguish, we should mourn and lament over
those who are living in sin, not over those who have died righteously.
Thus did Paul; for he says to the Corinthians--"Lest when I come to you
God shall humble me among you and that I shall bewail many." He was not
speaking of those who had died, but of those who had sinned and had not
repented of the lasciviousness and uncleanness which they had committed;
over these it was proper to mourn. So likewise another writer
admonishes, saying--"Weep over the dead, for the light has failed; and
weep over the fool, for understanding has failed" (Eccles. xxii., 10).
Weep a little for the dead; for he has gone to his rest; but the fool's
life is a greater calamity than death. And surely if one devoid of
understanding is always a proper object of