is education at Basingstoke,
from whence he proceeded in 1739 to Oriel College, Oxford, and finally
became one of the senior proctors of the university in 1752. On his
father's death, White became the occupier of his house in Selborne known
as "The Wakes," and afterwards became curate of the parish. He never
married, but lived a happy and uneventful life, wrapped up in the
wonderfully exact observations of nature which were the basis of his
numerous letters forming _The Natural History of Selborne_. His final
resting-place is unobtrusively marked by a simple grey stone bearing the
initials "G.W.," a monument entirely in keeping with Gilbert White's
quiet and retiring nature and refreshingly simple style of writing.

[Illustration: THE WAKES.

Gilbert White's house at Selborne.]

ELSTOW

THE HOME OF JOHN BUNYAN

=How to get there.=--Through train from St. Pancras. Midland Railway.
=Nearest Station.=--Bedford (1 mile from Elstow).
=Distance from London.=--50 miles.
=Average Time.=--An hour.

1st 2nd 3rd
=Fares.=--Single 6s. 7d. ... 3s. 11-1/2d.
Return 13s. 2d. ... 7s. 11d.

=Accommodation Obtainable.=--"Embankment Hotel," "Lion Hotel,"
"Swan Hotel," etc., at Bedford.
=Alternative Route.=--Train from Euston. L. and N.W. Railway.

The little village of Elstow, near Bedford, will always be remembered as
the birthplace of John Bunyan, and the cottage is still shown where the
"immortal dreamer" was born. It was while in Bedford jail for
"conscience' sake" that Bunyan ministered to all posterity by writing
the _Pilgrim's Progress from this World to the World to Come_, under the
similitude of a dream. As an allegory of the soul's conflicts and
struggles with evil in its journey through life, it is unsurpassed. It
is believed that no other book except the Bible has gone through so many
editions or attained such a popularity in all languages. It has been
generally understood that Bunyan's early life was a very profligate one,
but some have thought that his terrible self-accusations in after years
may have arisen from the height of his religious fervour and Puritan
strictness, which made him look on dancing and bell-ringing as deadly
sins. This idea is satisfactorily given by Macaulay.

Bunyan was of poor parentage, his father being a tinker. At one time he
was in the Parliamentary Army, and in 1645, was present at the siege of
Leicester. Having left the army, h