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octor, if I could only know that all the young men in the college were good Christians, I should have nothing more to desire." When another minister, the Rev. Mr. Jones, delivered an earnest address at the "Concert of Prayer for Colleges," urging that all Christians should pray for the aid of the Holy Spirit in changing the hearts of the students, General Lee, after the meeting, approached the minister and said with great warmth: "I wish, sir, to thank you for your address. It was just what we needed. Our great want is a revival, which shall bring these young men to Christ." One morning, while the venerable Dr. White was passing General Lee's house, on his way to chapel, the general joined him, and they entered into conversation upon religious subjects. General Lee said little, but, just as they reached the college, stopped and remarked with great earnestness, his eyes filling with tears as he spoke: "I shall be disappointed, sir, I shall fail in the leading object that brought me here, unless the young men all become real Christians; and I wish you and others of your sacred profession to de all you can to accomplish this result." When a great revival of religious feeling took place at the Virginia Military Institute, in 1868, General Lee said to the clergyman of his church with deep feeling: "That is the best news I have heard since I have been in Lexington. Would that we could have such a revival in all our colleges!" Although a member of the Protestant Episcopal Church, and preferring that communion, General Lee seems to have been completely exempt from sectarian feeling, and to have aimed first and last to be a true Christian, loving God and his neighbor, and not busying himself about theological dogmas. When he was asked once whether he believed in the Apostolic succession, he replied that he had never thought of it, and aimed only to become a "real Christian." His catholic views were shown by the letters of invitation, which he addressed, at the commencement of each session of the college, to ministers of all religious denominations at Lexington, to conduct, in turn, the religious exercises at the college chapel; and his charities, which were large for a person of his limited means, were given to all alike. These charities he seems to have regarded as a binding duty, and were so private that only those receiving them knew any thing of them. It only came to be known accidentally that in 1870 he gave one hun
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