octor, if I could only know that all the young men in the college
were good Christians, I should have nothing more to desire."
When another minister, the Rev. Mr. Jones, delivered an earnest
address at the "Concert of Prayer for Colleges," urging that all
Christians should pray for the aid of the Holy Spirit in changing the
hearts of the students, General Lee, after the meeting, approached the
minister and said with great warmth: "I wish, sir, to thank you for
your address. It was just what we needed. Our great want is a revival,
which shall bring these young men to Christ."
One morning, while the venerable Dr. White was passing General Lee's
house, on his way to chapel, the general joined him, and they entered
into conversation upon religious subjects. General Lee said little,
but, just as they reached the college, stopped and remarked with great
earnestness, his eyes filling with tears as he spoke: "I shall be
disappointed, sir, I shall fail in the leading object that brought me
here, unless the young men all become real Christians; and I wish you
and others of your sacred profession to de all you can to accomplish
this result."
When a great revival of religious feeling took place at the Virginia
Military Institute, in 1868, General Lee said to the clergyman of his
church with deep feeling: "That is the best news I have heard since I
have been in Lexington. Would that we could have such a revival in all
our colleges!"
Although a member of the Protestant Episcopal Church, and preferring
that communion, General Lee seems to have been completely exempt from
sectarian feeling, and to have aimed first and last to be a true
Christian, loving God and his neighbor, and not busying himself about
theological dogmas. When he was asked once whether he believed in the
Apostolic succession, he replied that he had never thought of it, and
aimed only to become a "real Christian." His catholic views were shown
by the letters of invitation, which he addressed, at the commencement
of each session of the college, to ministers of all religious
denominations at Lexington, to conduct, in turn, the religious
exercises at the college chapel; and his charities, which were large
for a person of his limited means, were given to all alike. These
charities he seems to have regarded as a binding duty, and were so
private that only those receiving them knew any thing of them. It only
came to be known accidentally that in 1870 he gave one hun
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