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ervice and practical exertion, he was a most zealous and devoted subject of George III. In other respects, Sir Arthur Wardour lived like most country gentlemen in Scotland, hunted and fished--gave and received dinners--attended races and county meetings--was a deputy-lieutenant and trustee upon turnpike acts. But, in his more advanced years, as he became too lazy or unwieldy for field-sports, he supplied them by now and then reading Scottish history; and, having gradually acquired a taste for antiquities, though neither very deep nor very correct, he became a crony of his neighbour, Mr. Oldbuck of Monkbarns, and a joint-labourer with him in his antiquarian pursuits. There were, however, points of difference between these two humourists, which sometimes occasioned discord. The faith of Sir Arthur, as an antiquary, was boundless, and Mr. Oldbuck (notwithstanding the affair of the Praetorium at the Kaim of Kinprunes) was much more scrupulous in receiving legends as current and authentic coin. Sir Arthur would have deemed himself guilty of the crime of leze-majesty had he doubted the existence of any single individual of that formidable head-roll of one hundred and four kings of Scotland, received by Boethius, and rendered classical by Buchanan, in virtue of whom James VI. claimed to rule his ancient kingdom, and whose portraits still frown grimly upon the walls of the gallery of Holyrood. Now Oldbuck, a shrewd and suspicious man, and no respecter of divine hereditary right, was apt to cavil at this sacred list, and to affirm, that the procession of the posterity of Fergus through the pages of Scottish history, was as vain and unsubstantial as the gleamy pageant of the descendants of Banquo through the cavern of Hecate. Another tender topic was the good fame of Queen Mary, of which the knight was a most chivalrous assertor, while the esquire impugned it, in spite both of her beauty and misfortunes. When, unhappily, their conversation turned on yet later times, motives of discord occurred in almost every page of history. Oldbuck was, upon principle, a staunch Presbyterian, a ruling elder of the kirk, and a friend to revolution principles and Protestant succession, while Sir Arthur was the very reverse of all this. They agreed, it is true, in dutiful love and allegiance to the sovereign who now fills* the throne; but this was their only point of union. * The reader will understand that this refers to the reign of our
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