whose cool understanding was proof against every species of
deception, and who would have infallibly been a secure support to him,
left us at this time in order to return to his native country. Those in
whose hands I left the prince were indeed worthy men, but inexperienced,
excessively narrow in their religious opinions, deficient in their
perception of the evil, and wanting in credit with the prince. They had
nothing to oppose to his captious sophisms except the maxims of a blind
and uninquiring faith, which either irritated him or excited his
ridicule. He saw through them too easily, and his superior reason soon
silenced those weak defenders of the good cause, as will be clearly
evinced from an instance which I shall introduce in the sequel. Those
who, subsequent to this, possessed themselves of his confidence, were
much more interested in plunging him deeper into error. When I returned
to Venice in the following year how great a change had already taken
place in everything!

"The influence of this new philosophy soon showed itself in the prince's
conduct. The more openly he pursued pleasure, and acquired new friends,
the more did he lose in the estimation of his old ones. He pleased me
less and less every day; we saw each other more seldom, and indeed he
was seldom accessible. He had launched out into the torrent of the
great world. His threshold was eternally thronged when he was at home.
Amusements, banquets, and galas followed each other in rapid succession.
He was the idol whom every one courted, the great attraction of every
circle. In proportion as he, in his secluded life, had fancied living
in society to be difficult, did he to his astonishment find it easy.
Everything met his wishes. Whatever he uttered was admirable, and when
he remained silent it was like committing a robbery upon the company.
They understood the art of drawing his thoughts insensibly from his
soul, and then with a little delicate management to surprise him with
them. This happiness, which accompanied him everywhere, and this
universal success, raised him indeed too much in his own ideas, because
it gave him too much confidence and too much reliance upon himself.

"The heightened opinion which he thus acquired of his own worth made him
credit the excessive and almost idolatrous adoration that was paid to
his understanding; which but for this increased self-complacency, must
have necessarily recalled him from his aberrations. For the prese