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d only to attend to those parts which must necessarily be seen, such as the neck and hands." Miss Temple swallowed all this with even greater pleasure than the sweetmeats; and the officious Hobart, not to lose time, was helping her off with her clothes, while the chambermaid was coming. She made some objections to this at first, being unwilling to occasion that trouble to a person, who, like Miss Hobart, had been advanced to a place of dignity; but she was overruled by her, and assured that it was with the greatest pleasure she showed her that small mark of civility. The collation being finished, and Miss Temple undressed: "Let us retire," said Miss Hobart, "to the bathing closet, where we may enjoy a little conversation secure from any impertinent visit." Miss Temple consented, and both of them sitting down on a couch: "You are too young, my dear Temple," said she, "to know the baseness of men in general, and too short a time acquainted with the court to know the character of its inhabitants. I will give you a short sketch of the principal persons, to the best of my knowledge, without injury to any one; for I abominate the trade of scandal. "In the first place, then, you ought to set it down as an undoubted fact that all courtiers are deficient either in honesty, good sense, judgment, wit, or sincerity; that is to say, if any of them by chance possess some one of these qualities, you may depend upon it he is defective in the rest: sumptuous in their equipages, deep play, a great opinion of their own merit, and contempt of that of others, are their chief characteristics. "Interest or pleasure are the motives of all their actions: those who are led by the first would sell God Almighty, as Judas sold his Master, and that for less money. I could relate you a thousand noble instances of this, if I had time. As for the sectaries of pleasure, or those who pretend to be such, for they are not all so bad as they endeavour to make themselves appear, these gentlemen pay no manner of regard either to promises, oaths, law, or religion; that is to say, they are literally no respecters of persons; they care neither for God nor man, if they can but gain their ends. They look upon maids of honour only as amusements, placed expressly at court for their entertainment; and the more merit any one has, the more she is exposed to their impertinence, if she gives any ear to them; and to their malicious calumnies, when she ceases to atten
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