of her father-in-law, the Duc de Penthievre, which both the
other friends wanted.
The unshaken attachment of the Princesse de Lamballe to the Queen,
notwithstanding the slight at which she at one time had reason to feel
piqued, is one of the strongest evidences against the slanderers of Her
Majesty. The moral conduct of the Princess has never been called in
question. Amid the millions of infamous falsehoods invented to vilify
and degrade every other individual connected with the Court, no
imputation, from the moment of her arrival in France, up to the fatal one
of her massacre, ever tarnished her character. To her opinion, then, the
most prejudiced might look with confidence. Certainly no one had a
greater opportunity of knowing the real character of Marie Antoinette.
She was an eye-witness to her conduct during the most brilliant and
luxurious portion of her reign; she saw her from the meridian of her
magnificence down to her dejection to the depths of unparalleled misery.
If the unfortunate Queen had ever been guilty of the slightest of those
glaring vices of which she was so generally accused, the Princess must
have been aware of them; and it was not in her nature to have remained
the friend and advocate, even unto death, of one capable of depravity.
Yet not a breath of discord ever arose between them on that score. Virtue
and vice can never harmonize; and even had policy kept Her Highness from
avowing a change of sentiments, it never could have continued her
enthusiasm, which was augmented, and not diminished, by the fall of her
royal friend. An attachment which holds through every vicissitude must
be deeply rooted from conviction of the integrity of its object.
The friendship that subsisted between this illustrious pair is an
everlasting monument that honours their sex. The Queen used to say of
her, that she was the only woman she had ever known without gall. "Like
the blessed land of Ireland," observed Her Majesty, "exempt from the
reptiles elsewhere so dangerous to mankind, so was she freed by
Providence from the venom by which the finest form in others is
empoisoned. No envy, no ambition, no desire, but to contribute to the
welfare and happiness of her fellow creatures--and yet, with all these
estimable virtues, these angelic qualities, she is doomed, from her
virtuous attachment to our persons, to sink under the weight of that
affliction, which, sooner or later, must bury us all in one common
ruin--a ruin wh
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