of, deference to his company.

I have dwelt thus upon this new confessor, because from him have come the
incredible tempests under, which the Church, the State, knowledge, and
doctrine, and many good people of all kinds, are still groaning; and,
because I had a more intimate acquaintance with this terrible personage
than had any man at the Court. He introduced himself to me in fact, to
my surprise; and although I did all in my power to shun his acquaintance,
I could not succeed. He was too dangerous a man to be treated with
anything but great prudence.

During the autumn of this year, he gave a sample of his quality in the
part he took in the destruction of the celebrated monastery of Port Royal
des Champs. I need not dwell at any great length upon the origin and
progress of the two religious parties, the Jansenists and the Molinists;
enough has been written on both sides to form a whole library. It is
enough for me to say that the Molinists were so called because they
adopted the views expounded by, the Pere Molina in a book he wrote
against the doctrines of St. Augustine and of the Church of Rome, upon
the subject of spiritual grace. The Pere Molina was a Jesuit, and it was
by the Jesuits his book was brought forward and supported. Finding,
however, that the views it expounded met with general opposition, not
only throughout France, but at Rome, they had recourse to their usual
artifices on feeling themselves embarrassed, turned themselves into
accusers instead of defendants, and invented a heresy that had neither
author nor follower, which they attributed to Cornelius Jansenius, Bishop
of Ypres. Many and long were the discussions at Rome upon this ideal
heresy, invented by the Jesuits solely for the purpose of weakening the
adversaries of Molina. To oppose his doctrines was to be a Jansenist.
That in substance was what was meant by Jansenism.

At the monastery of Port Royal des Champs, a number of holy and learned
personages lived in retirement. Some wrote, some gathered youths around
them, and instructed them in science and piety. The finest moral works,
works which have thrown the most light upon the science and practice, of
religion, and have been found so by everybody, issued from their hands.
These men entered into the quarrel against Molinism. This was enough to
excite against them the hatred of the Jesuits and to determine that body
to attempt their destruction.

They were accused of Jansenism, and defended