never yet been offered in marriage to any prince or noble
man in this wide world. Rather than to be parted from her, the King
would prefer her to remain single. He has often said as much to me, and
there is no reason to doubt his word.

The little Principality of Orange, which once formed the estate of this
now outlandish family, is situate close to the Rhone, amid French
territory. Though decorated with the title of Sovereignty, like its
neighbour the Principality of Dombes, it is no less a fief-land of the
Crown. In this capacity it has to contribute to the Crown revenues, and
owes homage and fealty to the sovereign.

Such petty, formal restrictions are very galling to the arrogant young
Prince of Orange, for he is one of those men who desire, at all cost, to
make a noise in the world, and who would set fire to Solomon's Temple or
to the Delphian Temple, it mattered not which, so long as they made
people talk about them.

After Turenne's death, there was a good deal of rivalry among our
generals. This proved harmful to the service. The Goddess of Victory
discovered this, and at times forsook us. Many possessions that were
conquered had to be given up, and we had to bow before those whom erst we
had humiliated. But Orange was never restored.--[This was written in
1677.]

When, in November, 1673, the Prince of Orange had the audacity to besiege
Bonn, the residence of our ally, the Prince Elector of Cologne, and to
reduce that prelate to the last extremity, the King promptly seized upon
the Principality of Orange; and having planted the French flag upon every
building, he published a general decree, strictly forbidding the
inhabitants to hold any communication whatever with "their former petty
sovereign," and ordering prayers to be said for him, Louis, in all their
churches. This is a positive fact.

The Roman Catholics readily complied with this royal decree, which was in
conformity with their sympathies and their interests; but the Protestants
waxed furious thereat. Some of them even carried their devotion to such
a pitch that they paid taxes to two masters; that is to say, to
Stadtholder William, as well as to his Majesty the King.

The Huguenot "ministers," or priests, issued pastoral letters in praise
of the Calvinist Prince and in abuse of the Most Christian King. They
also preached against the new oath of fealty, and committed several most
imprudent acts, which the Jesuits were not slow to remark and report