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hen we consider that, as we have already said, it is in this same relation that the fiction about Pedro Caldes finds place and that the guilt of the murder of the Duke of Gandia is definitely fixed upon Cesare. (ii) "He ran to the Pope ['Corse dal Papa'] saying that he had been wounded, and that he knew by whom." A man with a wound in his head which endangered his life for over a week would hardly be conscious on receiving it, nor is it to be supposed that, had he been conscious, his assailants would have departed. It cannot be doubted that they left him for dead. He was carried into the palace, and we know, from Burchard, that the Cardinal of Capua gave him absolution in articulo mortis, which abundantly shows his condition. It is unthinkable that he should have been able to "run to the Pope," doubtful that he should have been able to speak; and, if he did, who was it reported his words to the Venetian ambassador? Capello wisely refrains from saying. (iii) Lucrezia and Sancia attempt to protect him from poison by cooking his food in his room. This is quite incredible. Even admitting the readiness to do so on the part of these princesses, where was the need, considering the presence of the doctor--admitted by Capello--sent from Naples and his hunchback assistant? (iv) "The Pope had him guarded by sixteen men for fear the duke should kill him." Yet when, according to Capello, the duke comes on his murderous errand, attended only by Michieli (who has been generally assumed by writers to have been Don Michele da Corella, one of Cesare's captains), where were these sixteen guards? Capello mentions the dismissal only of Lucrezia and Sancia. (v) "Valentinois...said that what had not been done at breakfast might be done at supper." It will be observed that Capello never once considers it necessary to give his authorities for anything that he states. It becomes, perhaps, more particularly noteworthy than usual in the case of this reported speech of Cesare's. He omits to say to whom Cesare addressed those sinister words, and who reported them to him. The statement is hardly one to be accepted without that very necessary mention of authorities, nor can we conceive Capello omitting them had he possessed them. It will be seen that it is scarcely necessary to go outside of Capello's own relation for the purpose of traversing the statements contained in it, so far as the death of Alfonso of Aragon is concerned.
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