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ent to the queen at Cordova. The humane heart of Isabella melted at the sight of the piteous cavalcade. They were all supplied by her with food and raiment, and money to pay their expenses to their homes. Their chains were hung as pious trophies against the exterior of the church of St. Juan de los Reyes in Toledo, where the Christian traveller may regale his eyes with the sight of them at this very day.* * Seen by the author in 1826. Among the Moorish captives was a young infidel maiden, of great beauty, who desired to become a Christian and to remain in Spain. She had been inspired with the light of the true faith through the ministry of a young man who had been a captive in Ronda. He was anxious to complete his good work by marrying her. The queen consented to their pious wishes, having first taken care that the young maiden should be properly purified by the holy sacrament of baptism. "Thus this pestilent nest of warfare and infidelity, the city of Ronda," says the worthy Fray Antonio Agapida, "was converted to the true faith by the thunder of our artillery--an example which was soon followed by Cazarabonela, Marbella, and other towns in these parts, insomuch that in the course of this expedition no less than seventy-two places were rescued from the vile sect of Mahomet and placed under the benignant domination of the Cross." CHAPTER XXXI. HOW THE PEOPLE OF GRANADA INVITED EL ZAGAL TO THE THRONE, AND HOW HE MARCHED TO THE CAPITAL. The people of Granada were a versatile, unsteady race, and exceedingly given to make and unmake kings. They had for a long time vacillated between old Muley Abul Hassan and his son, Boabdil el Chico, sometimes setting up the one, sometimes the other, and sometimes both at once, according to the pinch and pressure of external evils. They found, however, that the evils still went on increasing in defiance of every change, and were at their wits' end to devise some new combination or arrangement by which an efficient government might be wrought out of two bad kings. When the tidings arrived of the fall of Ronda, and the consequent ruin of the frontier, a tumultuous assemblage took place in one of the public squares. As usual, the people attributed the misfortunes of the country to the faults of their rulers, for the populace never imagine that any part of their miseries can originate with themselves. A crafty alfaqui, named Alyme Mazer, who had watched the current
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