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Project Gutenberg's Relation of Literature to Life, by Charles Dudley Warner This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Relation of Literature to Life Author: Charles Dudley Warner Release Date: December 6, 2004 [EBook #3117] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK RELATION OF LITERATURE TO LIFE *** Produced by David Widger THE RELATION OF LITERATURE TO LIFE By Charles Dudley Warner CONTENTS: BIOGRAPHICAL SKETCH BY THOMAS R. LOUNSBURY. THE RELATION OF LITERATURE TO LIFE BIOGRAPHICAL SKETCH The county of Franklin in Northwestern Massachusetts, if not rivaling in certain ways the adjoining Berkshire, has still a romantic beauty of its own. In the former half of the nineteenth century its population was largely given up to the pursuit of agriculture, though not under altogether favorable conditions. Manufactures had not yet invaded the region either to add to its wealth or to defile its streams. The villages were small, the roads pretty generally wretched save in summer, and from many of the fields the most abundant crop that could be gathered was that of stones. The character of the people conformed in many ways to that of the soil. The houses which lined the opposite sides of the single street, of which the petty places largely consisted, as well as the dwellings which dotted the country, were the homes of men who possessed in fullness many of the features, good and bad, that characterized the Puritan stock to which they belonged. There was a good deal of religion in these rural communities and occasionally some culture. Still, as a rule, it must be confessed, there would be found in them much more of plain living than of high thinking. Broad thinking could hardly be said to exist at all. By the dwellers in that region Easter had scarcely even been heard of; Christmas was tolerated after a fashion, but was nevertheless looked upon with a good deal of suspicion as a Popish invention. In the beliefs of these men several sins not mentioned in the decalogue took really, if unconsciously, precedence of those which chanced to be found in that list. Dancing was distinctly immoral; card-playing led directly to
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