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ut the children, and love, mightiest of the powers, stirred fiercely in her heart. The first man spoke to her. "Woman," said he, "for what purpose do you go abroad on this night and on this hill?" "I travel, sir," said the Thin Woman, "searching for the Brugh of Angus the son of the Dagda Mor." "We are all children of the Great Father," said he. "Do you know who we are?" "I do not know that," said she. "We are the Three Absolutes, the Three Redeemers, the three Alembics--the Most Beautiful Man, the Strongest Man and the Ugliest Man. In the midst of every strife we go unhurt. We count the slain and the victors and pass on laughing, and to us in the eternal order come all the peoples of the world to be regenerated for ever. Why have you called to us?" "I did not call to you, indeed," said the Thin Woman; "but why do you sit in the path so that travellers to the House of the Dagda are halted on their journey?" "There are no paths closed to us," he replied; "even the gods seek us, for they grow weary in their splendid desolation--saving Him who liveth in all things and in us; Him we serve and before His awful front we abase ourselves. You, O Woman, who are walking in the valleys of anger, have called to us in your heart, therefore we are waiting for you on the side of the hill. Choose now one of us to be your mate, and do not fear to choose, for our kingdoms are equal and our powers are equal." "Why would I choose one of you," replied the Thin Woman, "when I am well married already to the best man in the world?" "Beyond us there is no best man," said he, "for we are the best in beauty, and the best in strength, and the best in ugliness; there is no excellence which is not contained in us three. If you are married what does that matter to us who are free from the pettiness of jealousy and fear, being at one with ourselves and with every manifestation of nature." "If," she replied, "you are the Absolute and are above all pettiness, can you not be superior to me also and let me pass quietly on my road to the Dagda!" "We are what all humanity desire," quoth he, "and we desire all humanity. There is nothing, small or great, disdained by our immortal appetites. It is not lawful, even for the Absolute, to outgrow Desire, which is the breath of God quick in his creatures and not to be bounded or surmounted by any perfection." During this conversation the other great figures had leaned forward listen
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