tained
their privileges, and stipulated their obligations, would illustrate the
history of Theodosius and his successors. The series of their history
has imperfectly preserved the spirit and substance of this single
agreement. [128] The ravages of war and tyranny had provided many large
tracts of fertile but uncultivated land for the use of those Barbarians
who might not disdain the practice of agriculture. A numerous colony of
the Visigoths was seated in Thrace; the remains of the Ostrogoths were
planted in Phrygia and Lydia; their immediate wants were supplied by
a distribution of corn and cattle; and their future industry was
encouraged by an exemption from tribute, during a certain term of years.
The Barbarians would have deserved to feel the cruel and perfidious
policy of the Imperial court, if they had suffered themselves to be
dispersed through the provinces. They required, and they obtained,
the sole possession of the villages and districts assigned for their
residence; they still cherished and propagated their native manners
and language; asserted, in the bosom of despotism, the freedom of their
domestic government; and acknowledged the sovereignty of the emperor,
without submitting to the inferior jurisdiction of the laws and
magistrates of Rome. The hereditary chiefs of the tribes and families
were still permitted to command their followers in peace and war; but
the royal dignity was abolished; and the generals of the Goths were
appointed and removed at the pleasure of the emperor. An army of forty
thousand Goths was maintained for the perpetual service of the empire of
the East; and those haughty troops, who assumed the title of Foederati,
or allies, were distinguished by their gold collars, liberal pay, and
licentious privileges. Their native courage was improved by the use
of arms and the knowledge of discipline; and, while the republic was
guarded, or threatened, by the doubtful sword of the Barbarians, the
last sparks of the military flame were finally extinguished in the minds
of the Romans. [129] Theodosius had the address to persuade his allies,
that the conditions of peace, which had been extorted from him by
prudence and necessity, were the voluntary expressions of his sincere
friendship for the Gothic nation. [130] A different mode of vindication
or apology was opposed to the complaints of the people; who loudly
censured these shameful and dangerous concessions. [131] The calamities
of the war were
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