out
the year 1190. See Warton's History of English Poetry, vol. i. dissert.
ii.) Yet such thefts might be less pernicious to mankind than the
theological disputes of the Sorbonne, which have been since agitated on
the same ground. Bonamy, Mem. de l'Academie, tom. xv. p. 678-632]
[Footnote 8: Even in this tumultuous moment, Julian attended to
the forms of superstitious ceremony, and obstinately refused the
inauspicious use of a female necklace, or a horse collar, which the
impatient soldiers would have employed in the room of a diadem.]
[Footnote 9: An equal proportion of gold and silver, five pieces of the
former one pound of the latter; the whole amounting to about five pounds
ten shillings of our money.]
[Footnote 10: For the whole narrative of this revolt, we may appeal
to authentic and original materials; Julian himself, (ad S. P. Q.
Atheniensem, p. 282, 283, 284,) Libanius, (Orat. Parental. c. 44-48, in
Fabricius, Bibliot. Graec. tom. vii. p. 269-273,) Ammianus, (xx. 4,)
and Zosimus, (l. iii. p. 151, 152, 153.) who, in the reign of Julian,
appears to follow the more respectable authority of Eunapius. With such
guides we might neglect the abbreviators and ecclesiastical historians.]
The grief of Julian could proceed only from his innocence; out his
innocence must appear extremely doubtful [11] in the eyes of those who
have learned to suspect the motives and the professions of princes. His
lively and active mind was susceptible of the various impressions of
hope and fear, of gratitude and revenge, of duty and of ambition, of the
love of fame, and of the fear of reproach. But it is impossible for us
to calculate the respective weight and operation of these sentiments;
or to ascertain the principles of action which might escape the
observation, while they guided, or rather impelled, the steps of Julian
himself. The discontent of the troops was produced by the malice of his
enemies; their tumult was the natural effect of interest and of passion;
and if Julian had tried to conceal a deep design under the appearances
of chance, he must have employed the most consummate artifice without
necessity, and probably without success. He solemnly declares, in the
presence of Jupiter, of the Sun, of Mars, of Minerva, and of all the
other deities, that till the close of the evening which preceded his
elevation, he was utterly ignorant of the designs of the soldiers; [12]
and it may seem ungenerous to distrust the honor of a h
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