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surrounded. It would seem almost impossible for the Christian graces to grow in such a foetid atmosphere. Like the snow-white lily springing in virgin purity from the muddy ooze, they are more lovely by contrast with the surrounding pollutions. Like flowers that deck a sepulchre, breathing their fragrance amid scenes of corruption and death, are these holy characters, fragrant with the breath of heaven amid the social rottenness and moral death of their foul environment. It is difficult to imagine, and impossible to portray, the abominable pollutions of the times. "Society," says Gibbon, "was a rotten, aimless chaos of sensuality." It was a boiling Acheron of seething passions, unhallowed lusts, and tiger thirst for blood, such as never provoked the wrath of Heaven since God drowned the world with water, or destroyed the Cities of the Plain by fire. Only those who have visited the secret museum of Naples, or that house which no woman may enter at Pompeii, and whose paintings no pen may describe; or, who are familiar with the scathing denunciations of popular vices by the Roman satirists and moralists and by the Christian Fathers, can conceive the appalling depravity of the age and nation. St. Paul, in his epistle to the Church among this very people, hints at some features of their exceeding wickedness. It was to shame even to speak of the things which were done by them, but which gifted poets employed their wit to celebrate. A brutalized monster was deified as God, received divine homage,[61] and beheld all the world at his feet, and the nations trembled at his nod, while the multitude wallowed in a sty of sensuality. Christianity was to be the new Hercules to cleanse this worse than Augean pollution. The pure morals and holy lives of the believers were a perpetual testimony against abounding iniquity, and a living proof of the regenerating power and transforming grace of God. For they themselves, as one of their apologists asserts, "had been reclaimed from ten thousand vices;" and the Apostle, describing some of the vilest characters, exclaims, "such were some of you, but ye are washed, ye are sanctified." They recoiled with the utmost abhorrence from the pollutions of the age, and became indeed "the salt of the earth," the sole moral antiseptic to prevent the total disintegration of society. Thus amid idolatrous usages and unspeakable moral degradation the Christians lived, a holy nation, a peculiar people. "We
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