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hildren. I pray you send me rather to fight against the barbarian Dacians than against these." "I was well informed then that you were a bold fellow," exclaimed the Emperor, his brow flushing in his anger a deeper hue; "but I have need of such. Do thy duty, on thy allegiance, and see that thou soon bring these culprits to justice. Is it not enough that universal rumour condemns them? They are pestilent sedition-mongers, and enemies of the gods and of the State." "I, too, am a worshipper of the gods," continued the intrepid soldier, "and will fail not to keep my allegiance to your Imperial Majesty, to the State, and to those higher powers," and he walked backward out of the Imperial presence. As he rejoined his secretary a cloud sat on his brow. He was moody and taciturn, and evidently little pleased with his newly-imposed duties. But the confirmed habit of unquestioning obedience inherent in a Roman soldier led to an almost mechanical acceptance of his uncongenial task. Emerging from the outer court he proceeded to his own house, in the populous region of the Aventine Hill, now a deserted waste, covered with kitchen gardens and vineyards. In the meantime we turn to another part of the great Imperial palace. [Illustration] FOOTNOTES: [6] Even as far west as Spain the following inscription has been found, which seems designed as a funeral monument of dead and buried Christianity: "DIOCLETIAN. C[AE]S. AVG. SVPERSTITIONE CHRIST. VBIQ. DELETAET CVLTV, DEOR. PROPAGATO"--"To Diocletian, C[ae]sar Augustus, the Christian superstition being everywhere destroyed and the worship of the gods extended." But though apparently destroyed, Christianity, like its divine Author, instinct with immortality, rose triumphant over all its foes. CHAPTER III. EMPRESS AND SLAVE. Using the time-honoured privilege of ubiquity accorded to imaginative writers, we beg to conduct our readers to a part of the stately palace of Diocletian, where, if they had really been found in their own proper persons, it would have been at the peril of their lives. After fifteen long centuries have passed, we may explore without let or hindrance the most private apartments of the once all-potent masters of the world. We may roam through their unroofed banquet-chambers. We may gaze upon the frescoes, carvings, and mosaics which met their eyes. We may behold the evidences of their luxury and profligacy. We may thread the secret corridors and g
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