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sday dinner of D'Holbach were confounded, while he enforced the existence of God. Into the questions of political economy which occupied attention at the time he entered with a pen which seemed borrowed from the French Academy. His _Dialogues sur le Commerce des Bles_ had the success of a romance; ladies carried this book on corn in their work-baskets. Returning to Naples, he continued to live in Paris through his correspondence, especially with Madame d'Epinay, the Baron d'Holbach, Diderot, and Grimm.[33] Among his later works, after his return to Naples, was a solid volume--not to be forgotten in the History of International Law--on the "Rights of Neutrals," where a difficult subject is treated with such mastery that, half a century later, D'Hautefeuille, in his elaborate treatise, copies from it at length. Galiani was the predecessor of this French writer in the extreme assertion of neutral rights. Other works were left at his death in manuscript, some grave and some humorous; also letters without number. The letters he had preserved from Italian _savans_ filled eight large volumes; those from _savans_, ministers, and sovereigns abroad filled fourteen. His Parisian correspondence did not see the light till 1818, although some of the letters may be found in the contemporary correspondence of Grimm. In his Parisian letters, which are addressed chiefly to that clever individuality, Madame d'Epinay, the Neapolitan Abbe shows not only the brilliancy and nimbleness of his talent, but the universality of his knowledge and the boldness of his speculations. Here are a few words from a letter dated at Naples, 12th October, 1776, in which he brings forward the idea of "races," so important in our day, with an illustration from Russia:-- "_All depends on races._ The first, the most noble of races, comes naturally from the North of Asia. The Russians are the nearest to it, and this is the reason why they have made more progress in fifty years than can be got out of the Portuguese in five hundred."[34] Belonging to the Latin race, Galiani was entitled to speak thus freely. 1. In another letter to Madame d'Epinay, _dated at Naples, 18th May, 1776_, he had already foretold the success of our Revolution. Few prophets have been more explicit than he was in the following passage:-- "Livy said of his age, which so much resembled ours, 'Ad haec tempora ventum est quibus, nec vitia nostra, nec remedia pati possumus,'--'We are
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