y has been changed. The new faith appealed to all mankind in
the name of the humanity which the Son of God had assumed, and
consequently it was forced to treat men and women as on a spiritual
equality. It was forced by the natural desire for consistency to break
down any barriers that might keep one-half of the human race from the
full realization of the possibilities of their natures, which were made
in the image of God. It is in this relation of Christianity to the
world, quite as much as in the sayings and precepts of its Founder and
his Apostles, that has been found the ground for the great work of
Christianity in raising the position of women in the world.
Christianity should in this respect be compared with the other religions
that have attained prominence. Among those that were national religions,
there has been no appeal to the world in general. They were bound up
with the race, and their adherents were those of the race or nation in
which they were to be found. Such religions have made no appeal to the
individual. They had no propaganda. They did not extend to other
nations. They were essentially national. In them there was no place for
women. The father of the household represented his family, and although
women had certain duties in connection with the household worship, it
was only because they were under the power of some men. This is true of
the religions of India, China, and the ancient religions of the Semitic
race. In two of the great world-religions, those centring on Mahomet and
Buddha, there has been no place for women as such. These religions are
primarily the religion of men. But in the case of Christianity, the
appeal has been to every human being, merely because of the human
element. If there were to be no distinction on account of race or social
condition, still less was there on account of sex. Male and female were
alike in Christ. The Christian must be a believer for himself--the faith
of no one else could serve for him. Marriage made no difference in the
religious position of anyone. Such sentiments applied day after day in
the course of the world's life could not remain without their effect,
and the change wrought by them has been profound and lasting.
That there has not yet been the full realization of the ideal of
Christianity in the matter of the position of woman in society is no
stranger than the non-realization of the ideals of that or any other
faith. The eternal ideas of right are
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