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n of vehement grief at Brian's rejection of Padre Cristoforo's proposition. He would scarcely have understood that grief if he had seen it. He would have found it difficult to realise that the boy, Dino, had grown from childhood with a strong but suppressed belief in his mother's strange story, and yet, that, as soon as he saw Brian Luttrell, his heart had gone out to him with the passionate tenderness that he had waited all his life to bestow upon a brother. "Take it not so much to heart, Dino," said the Prior, looking down at him compassionately. "It was not to be expected that he would welcome the news. Thou art a fool, little one, to grieve over his coldness. Come, these are a girl's tears, and thou should'st be a man by now." The words were caressingly spoken, but they failed of their effect. Dino did not look up. "For one reason," said the Prior, in a colder tone, half to himself and half to the novice, "I am glad that he has not seen you. Your course will, perhaps, be the easier. Because, Dino, although I may believe my theory to be the correct one, and that you and our guest are both the children of Vincenza Vasari, yet it is a theory which is as difficult to prove as any other; and our good friend, the Cardinal, who was here last week, you know, chooses to take the other view." "What other view, Reverend Father?" said Dino. "The view that you are, indeed, Brian Luttrell, and not Vincenza's son." "But--you said--that it was impossible to prove----" "I think so, my dear son. But the Cardinal does not agree with me. We shall hear from him further. I believe it is the general opinion at Rome that you ought to be sent to Scotland in order to claim your position and the Luttrell estates. The case might at any rate be tried." Dino rose now, pale and trembling. "I do not want a position. I do not want to claim anything. I want to be a monk," he said. "You are not a monk yet," returned the Prior, calmly. "And it may not be your vocation to take the vows upon you. Now, do you see why you have been prevented from taking them hitherto? You may be called upon to act as a layman: to claim the estates, fight the battle with these Scotch heretics and come back to us a wealthy man! And in that case, you will act as a pious layman should do, and devote a portion of your wealth to Holy Church. But I do not say you would be successful; I think myself that you have little chance of success. Only let us feel that
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