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seen hanging in a row along the ramparts of the town. It was rumored that the Templars had not been altogether ignorant of the gathering of this popular tumult, and that if the entrance to their fortress had been so easily forced it was not altogether without their knowledge; their ruin is said by some historians to have been determined in the king's mind from this date. On Friday, the 13th (!) of October, 1307, the Parisian population were very much surprised to learn that the grand-master of the order and all the knights had been arrested, their entire property confiscated, and the Temple occupied by the king and his court. In this nefarious enterprise Philippe had taken care to secure the co-operation of the Pope, Clement V; the wildest charges, of idolatry, magic practices, cruelty and outrage, were brought against the order; fifty-six of the knights were burned alive at a slow fire at Vincennes, and, finally, in 1313, the grand-master and another dignitary, on the little Ile aux Vaches, to-day the platform of the Pont-Neuf, in the presence of the king and all his court. A popular legend asserts that as the figure of the grand-master, Jacques de Molay, disappeared finally in the smoke and flame of his pyre, he was heard, in a solemn voice, to summon his executioners to meet him before the bar of God, the Pope within forty days and the king within the year. Certain it is that both these potentates died within the appointed time. The provincial synod which had condemned the fifty-six Templars had been presided over by one of Philippe's confidants, the Archbishop of Sens, brother of the king's minister of finances, Enguerrand de Marigny. It was this latter who set the melancholy example of being hanged by his royal master's successor, which was followed by other finance ministers in two succeeding reigns. His innocence, however, was formally recognized by the king, Louis X, before the end of his short reign of eighteen months, a sum of ten thousand livres was granted to his children, "in consideration of the great misfortune which has befallen them," and his principal accuser, the Comte de Valois, stricken with paralysis ten years later, made amends by a general distribution of alms to the poor of Paris, with the request that they would "pray to God for Monseigneur Enguerrand and for Monseigneur Charles de Valois." Much the same fate awaited Gerard de la Guette, minister of Philippe V, le Long, who reigned for six ye
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