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twenty-five mile avenue of giant cryptomerias, is the Mecca of all tourists, has expressed in two memorable sayings the Japanese conception of the essential immorality of waste, of the regard that is due every product of human labor as being itself in some sense human or at least a throb with the blood of the toiler who has wrought it and moist with the sweat of his brow. When virtual dictator of Japan, Iyeyasu was seen smoothing out an old silk kakama. "I am doing this," he said, "not because of the worth of the garment in itself, but because of what it needed to produce it. It is the result of the toil of some poor woman, and that is why I value it. If we do not think while {266} using these things, of the toil and effort required to produce them, then our want of consideration puts us on a level with the beasts." Again, when opposing unnecessary purchases of costly royal garments, he declared. "When I think of the multitudes around me, and the generations to come after me, I feel it my duty to be very sparing, for their sake, of the goods in my possession." No wonder Hearn declares of this "cosmic emotion of humanity" which we lack that "we shall certainly be obliged to acquire it at a later date simply to save ourselves from extermination." The importance of saving the wealth of nations from the wastes of war and the wastes of excessive military expenditures is another lesson that one brings home from a study of conditions abroad. While our American jingoes are using Japan as a more or less effective bogy to work their purposes, peace advocates might perhaps even more legitimately hold it up as a "horrible example" to point their moral as to how war drains the national revenues and exhausts the national wealth. In the Mikado's empire the average citizen to-day must pay 30 per cent, of his total income in taxes, the great proportion of this enormous national expenditure growing out of past wars and preparations for future wars. No wonder venerable Count Okuma, once Premier of the Empire, said to me: "I look for international arbitration to come not as a matter of sentiment but as a matter of cold financial necessity. Nations have labored for centuries to build up the civilization of to-day: it is unthinkable that its advantages must be largely sacrificed for the support of enormous non-productive armies and navies. That would be simply the Suicide of Civilization." For the lesson of all this I may quote the wor
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