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blessing above all he asks or thinks. The teaching and the power of the Holy Ghost are alike unalterably linked to prayer. Our next reference will show us faith in the power that the Church's prayer has with its glorified King, as it is found, not only in the apostles, but in the Christian community. In chapter xii. we have the story of Peter in prison on the eve of execution. The death of James had aroused the Church to a sense of real danger, and the thought of losing Peter too, wakened up all its energies. It betook itself to prayer. "Prayer was made of the Church without ceasing to God for him." That prayer availed much; Peter was delivered. When he came to the house of Mary, he found "many gathered together praying." Stone walls and double chains, soldiers and keepers, and the iron gate, all gave way before the power from heaven that prayer brought down to his rescue. The whole power of the Roman Empire, as represented by Herod, was impotent in presence of the power the Church of the Holy Spirit wielded in prayer. They stood in such close and living communication with their Lord in heaven; they knew so well that the words, "all power is given unto Me," and "Lo I am with you alway," were absolutely true; they had such faith in His promise to hear them whatever they asked--that they prayed in the assurance that the powers of heaven could work on earth, and would work at their request and on their behalf. The Pentecostal Church believed in prayer, and practised it. Just one more illustration of the place and the blessing of prayer among men filled with the Holy Spirit. In chapter xiii. we have the names of five men at Antioch who had given themselves specially to ministering to the Lord with prayer and fasting. Their giving themselves to prayer was not in vain: as they ministered to the Lord, the Holy Spirit met them, and gave them new insight into God's plans. He called them to be fellow-workers with Himself; there was a work to which He had called Barnabas and Saul; their part and privilege would be to separate these men with renewed fasting and prayer, and to let them go, "sent forth of the Holy Ghost." God in heaven would not send forth His chosen servants without the co-operation of His Church; men on earth were to have a real partnership in the work of God. It was prayer that fitted and prepared them for this; it was to praying men the Holy Ghost gave authority to do His work and use His name. It was to pray
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