oke, and spoke only
four words, which astonished no less than alarmed him. "Eat not so
much." Only this--then utter silence. Again the enveloping
darkness--frogs, toads, snakes, faded in its depths--and with returning
light Swedenborg was once more alone in the room.
Small wonder that the remaining hours of the day were spent in fruitless
cogitation of this weird and disagreeable experience which far
transcended metaphysician's normal ken. Nor is it surprising to find him
naively admitting that "this unexpected event hastened my return home."
Imagination can easily round out the picture,--the rising in terror, the
overturning of the chair, the seizing of cocked hat and gold-headed
cane, the few explanatory words to the astonished innkeeper, the hurried
departure, and the progress, perchance at a more rapid gait than usual,
to the sleeping quarters in another section of the town. Arrived there,
safe in the refuge of his commodious bed-room, sage argument would
follow in the effort to attain persuasion that the terrifying vision had
been but "the effect of accidental causes." Be sure, though, that our
philosopher, dreading a return of the specter if he permitted food to
pass his lips, would go hungry to bed that night.
That night--more visions. To the wakeful, restless, perturbed Swedenborg
the same figure appeared, this time without snakes or frogs or toads,
and not in darkness, but in the midst of a great white light that filled
the bed chamber with a wonderful radiance. Then a voice spoke:
"I am God the Lord, the Creator and Redeemer of the world. I have chosen
thee to lay before men the spiritual sense of the Holy Word. I will
teach thee what thou art to write."
Slowly the light faded, the figure disappeared. And now the astounded
philosopher, his amazement growing with each passing moment, found
himself transported as it seemed to another world,--the world of the
dead. Men and women of his acquaintance greeted him as they had been
wont to do when on earth, pressed about him, eagerly questioned him.
Their faces still wore the familiar expressions of kindliness, anxiety,
sincerity, ill will, as the case might be. In every way they appeared to
be still numbered among the living. They were clad in the clothes they
had been accustomed to wear, they ate and drank, they lived in houses
and towns. The philosophers among them continued to dispute, the clergy
to admonish, the authors to write.
But, his perception enl
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