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oke, and spoke only four words, which astonished no less than alarmed him. "Eat not so much." Only this--then utter silence. Again the enveloping darkness--frogs, toads, snakes, faded in its depths--and with returning light Swedenborg was once more alone in the room. Small wonder that the remaining hours of the day were spent in fruitless cogitation of this weird and disagreeable experience which far transcended metaphysician's normal ken. Nor is it surprising to find him naively admitting that "this unexpected event hastened my return home." Imagination can easily round out the picture,--the rising in terror, the overturning of the chair, the seizing of cocked hat and gold-headed cane, the few explanatory words to the astonished innkeeper, the hurried departure, and the progress, perchance at a more rapid gait than usual, to the sleeping quarters in another section of the town. Arrived there, safe in the refuge of his commodious bed-room, sage argument would follow in the effort to attain persuasion that the terrifying vision had been but "the effect of accidental causes." Be sure, though, that our philosopher, dreading a return of the specter if he permitted food to pass his lips, would go hungry to bed that night. That night--more visions. To the wakeful, restless, perturbed Swedenborg the same figure appeared, this time without snakes or frogs or toads, and not in darkness, but in the midst of a great white light that filled the bed chamber with a wonderful radiance. Then a voice spoke: "I am God the Lord, the Creator and Redeemer of the world. I have chosen thee to lay before men the spiritual sense of the Holy Word. I will teach thee what thou art to write." Slowly the light faded, the figure disappeared. And now the astounded philosopher, his amazement growing with each passing moment, found himself transported as it seemed to another world,--the world of the dead. Men and women of his acquaintance greeted him as they had been wont to do when on earth, pressed about him, eagerly questioned him. Their faces still wore the familiar expressions of kindliness, anxiety, sincerity, ill will, as the case might be. In every way they appeared to be still numbered among the living. They were clad in the clothes they had been accustomed to wear, they ate and drank, they lived in houses and towns. The philosophers among them continued to dispute, the clergy to admonish, the authors to write. But, his perception enl
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