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d, our Heavenly Father, throughout our islands; and we earnestly invite all good people to a sincere and prayerful observance of the same. Done at our Palace this 3d day of November, A. D., 1856. KAMEHAMEHA. DECEMBER 9, 1856. _His Majesty's Address at the Stone Church, before the Meeting of the Native Agricultural Society, from the_ =Polynesian= _of Dec. 13._ Our reporter caught only some of the more prominent ideas embodied in the King's address, which was delivered in the pure idiom of the elder chiefs, by which device he connected, as it were, modern science with ancient feeling. His train of discourse was nearly as follows: It were useless, his Majesty said, to make further suggestions, for to hear is not always to obey. If only a tenth part of all the practical hints that had been given from time to time, by persons standing where he then stood, had been systematically pursued, the usefulness of the Society would have been more apparent. Not but that the Society had done much good, and awakened an interest, in the minds of many besides its members, which might be considered as the dawn of a brighter day. His intention was briefly to examine the actual condition of agriculture science and practice; to show, not what we might be, but what we are. His Majesty spoke of the short-comings of the people as an agricultural population, and though he set down naught in malice it is equally certain that he extenuated nothing. This plain speaking tells with the Hawaiians, especially when it falls from the lips of their hereditary rulers. In the first place allusion was made to the almost universal want of perseverance which marks the character of the laboring classes more than that of any other. The King showed in few words how necessary it is to make agriculture an absorbing pursuit, the only pursuit in fact of the man who engages in it, proving that the intermission of a day may often render nugatory the labor of a month. No man in fact having put his hand to the plough ought to look back, till the last process of all dependent upon ploughing has been brought to the best possible issue. In the next place, the want of capital was touched on, and spoken of as a
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