ly arriving and perpetually disappearing. While it
is here, if it is at a sufficiently high level, the animated material
body moves about and strives after many objects, some worthy, some
unworthy; it acquires thereby a certain individuality, a certain
character. It may realise _itself_, moreover, becoming conscious of
its own mental and spiritual existence; and it then begins to explore
the Mind which, like its own, it conceives must underlie the material
fabric--half displayed, half concealed, by the environment, and
intelligible only to a kindred spirit. Thus the scheme of law and
order dimly dawns upon the nascent soul, and it begins to form clear
conceptions of truth, goodness, and beauty; it may achieve something
of permanent value, as a work of art or of literature; it may enter
regions of emotion and may evolve ideas of the loftiest kind; it may
degrade itself below the beasts, or it may soar till it is almost
divine.
Is it the material molecular aggregate that has of its own unaided
latent power generated this individuality, acquired this character,
felt these emotions, evolved these ideas? There are some who try to
think that it is. There are others who recognise in this extraordinary
development a contact between this material frame of things and a
universe higher and other than anything known to our senses; a universe
not dominated by Physics and Chemistry, but utilising the interactions
of matter for its own purposes; a universe where the human spirit is
more at home than it is among these temporary collocations of atoms; a
universe capable of infinite development, of noble contemplation, and
of lofty joy, long after this planet--nay, the whole solar system--shall
have fulfilled its present spire of destiny, and retired cold and lifeless
upon its endless way.
* * * * *
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