he
occasion I had for the Sunday's leisure in my course of study; but his
discourses were chiefly either polemic arguments, or explications of
the peculiar doctrines of our sect, and were all to me very dry,
uninteresting, and unedifying, since not a single moral principle was
inculcated or enforc'd, their aim seeming to be rather to make us
Presbyterians than good citizens.

[65] Franklin expressed a different view about the duty
of attending church later.

At length he took for his text that verse of the fourth chapter of
Philippians, "_Finally, brethren, whatsoever things are true, honest,
just, pure, lovely, or of good report, if there be any virtue, or any
praise, think on these things._" And I imagin'd, in a sermon on such a
text, we could not miss of having some morality. But he confin'd
himself to five points only, as meant by the apostle, viz.: 1. Keeping
holy the Sabbath day. 2. Being diligent in reading the holy
Scriptures. 3. Attending duly the publick worship. 4. Partaking of the
Sacrament. 5. Paying a due respect to God's ministers. These might be
all good things; but, as they were not the kind of good things that I
expected from that text, I despaired of ever meeting with them from
any other, was disgusted, and attended his preaching no more. I had
some years before compos'd a little Liturgy, or form of prayer, for my
own private use (viz., in 1728), entitled, _Articles of Belief and
Acts of Religion_. I return'd to the use of this, and went no more to
the public assemblies. My conduct might be blameable, but I leave it,
without attempting further to excuse it; my present purpose being to
relate facts, and not to make apologies for them.

IX

PLAN FOR ATTAINING MORAL
PERFECTION

It was about this time I conceived the bold and arduous project of
arriving at moral perfection. I wish'd to live without committing any
fault at any time; I would conquer all that either natural
inclination, custom, or company might lead me into. As I knew, or
thought I knew, what was right and wrong, I did not see why I might
not always do the one and avoid the other. But I soon found I had
undertaken a task of more difficulty than I had imagined.[66] While my
care was employ'd in guarding against one fault, I was often surprised
by another; habit took the advantage of inattention; inclination was
sometimes too strong for reason. I concluded, at length, that the mere
speculative conviction that it was our