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heir place. The proceeding gave rise to much bickering and bitterness in certain quarters. An attempt, I believe, was made to send half of the Royal Irish Fusiliers to the front, but that fell through owing to various causes. According to the War Office requirements, the Royal Irish Fusiliers were not in a satisfactory condition. There were serious drawbacks which would have terribly militated against the effective employment of the battalion as a first-class fighting unit. Individually, the men were all right, but the battalion record in certain respects was held to be very faulty. I have no wish to cavil at the War Office authorities' honest desire to serve the public and yet temper their judgment with mercy to individuals. But the case was one where they should not have temporised in any way. As matters turned out, the Royal Irish Fusiliers were very angry at being passed over at the eleventh hour for another regiment. For several generations they have never had a chance of being in action. They were fairly spoiling for a fight, and it was hard, at the last moment, to have the road to glory closed in their faces for the deficiencies of the few. He whom Arabs and blacks of the whole Soudan call the "Grand Master of the Art of Flight," our old friend Osman Digna, was with the Khalifa in Omdurman. Osman was wily and experienced, and his counsel, had it been listened to by his chief, would have added to the difficulties of carrying the Mahdist stronghold by assault. I have some knowledge of that astute ex-slavedealer and trader's ways in the Eastern Soudan and elsewhere. He, many years ago, even condescended to honour me with his correspondence and an invitation to join the true believers, _i.e._, the Mahdists. I have no doubt he meant well, but the land and the dervishes were alike abhorrent to me. Osman had quietly come to the wise conclusion that Mahdism was near its end. With his usual prescience he made his own arrangements without consulting the Khalifa. Early in the year he had all his women and children and such wealth as he could smuggle out of the country sent over to Jeddah. There his family are now living under the protection of some of his old friends and kinsmen. When Omdurman fell he had no intention, the Hadendowas said, of sharing the Khalifa's further fortunes in hiding among the wilds of Kordofan. He would instead try and escape across the Red Sea and rejoin his family. The Arab clansmen are like the
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