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ral writers. The world has been for some time pretty well satisfied that these two illustrious scholars were mere impostors in the claim they made, that Joseph Scaliger's letter to Janus Dousa was a very impudent affair. If your correspondent has met with any new evidence in support of their claim, it would gratify me much if he would make it known. Who would not derive pleasure from seeing the magnificent boast of Joseph proved at last to have been founded in fact: "Ego sum septimus ab Imperatore Ludovico et Illustrissima Hollandiae comite Margareta: septimus item a Mastino tertio, ut et magnus Rex Franciscus, literarum parcus." and Scioppius's parting recommendation-- "Quid jam reliquum est tibi, nisi ut nomen commutes et ex Scalifero fias Furcifer?"--_Scaliger Hypobolimaeus. Mogunt._, 1607, 4to., p. 74. b. deprived of its force and stringency? I fear, however, that this is not to be expected. It is impossible to read Joseph Scaliger's defence of his own case in the rejoinder to Scioppius, _Confutatio fabulae Burdonum_, without observing that the author utterly fails in connecting Niccolo, the great-grandfather of Joseph, with Guglielmo della Scala, the son of Can Grande Secundo. And yet such is the charm of genius, that the _Confutatio_, altogether defective in the main point as a reply, will ever be read with delight by succeeding generations of scholars. JAMES CROSSLEY. Manchester, Feb. 22, 1851. _Lincoln Missal_ (Vol. iii., p. 119.).--It is clear that one of the most learned ritualists, Mr. Maskell, did not know of a manuscript of the Lincoln Use, else he would have noted it in his work, _The Ancient Liturgy of the British Church_, where the other Uses of Salisbury, York, Bangor, and Hereford, are compared together. In his preface to this work (p. ix.) he states-- "It has been doubted whether there ever was a Lincoln Use in any other sense than a different mode and practice of chanting." MR. PEACOCK would probably find more information in the _Monumenta Ritualia_, to which Mr. Maskell refers in his preface. N. E. R. (A Subscriber.) _By and bye_ (Vol. iii., p. 73.).--Your correspondent S. S., in support of his opinion that _by the bye_ means "by the way," suggests that _good bye_ may mean "bon voyage." I must say the commonly received notion, that it is a contraction of "God be wi' ye," appears to me in every way preferable. I think that in the writers o
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