m as member of this Synod no longer." (9. 16.)
In the Report of 1827 we find the following entry: "It was considered
necessary that one of the pastors should visit all the other pastors,
and their congregations, and examine whether there be any who deviate
from the doctrines and rules of our Church. But as none of the pastors
who were present could undertake this visit, it was resolved that any of
the absent ministers who may volunteer his services shall hereby be
authorized to make this visit, and to reprove all errors that may come
within his knowledge. Whatever pastor may undertake this visit is
requested to inform the secretary of his intention, and to hand in a
report of his journey at the next session." (12.)
108. Symbols Regarded as Necessary.--In the "Remarks," appended to the
Second Article of the constitution, adopted 1828, the necessity of
symbols in explained as follows: "Now the question may be put, Is not
the Augustan Confession a human composition? Why is it adopted by this
body? Answer: The Apostle Peter exhorts Christians to 'be ready always
to give an answer to every man that asketh them a reason of the hope
that is in them,' etc. 1 Pet. 3, 15. 16. From the history of the
Reformation it is evident that the Protestants were called upon to
deliver their confession of faith before the diet assembled at Augsburg.
Every Christian is not only privileged, but also commanded to confess
what he believes. Although the Scriptures be a sufficient guide without
any other, and though there be but one explanation of them which can be
correct, yet not all who profess Christianity explain them alike, for
their views are widely different. Hence, as all do not explain the
Scriptures alike, it could but be known what each body of Christians
believed; consequently others could not know whether they should
fellowship them, provided they had not a formal declaration of their
views on the points of doctrine contained in the Scriptures. But when a
body of Christians make a formal declaration of their views on the Holy
Scriptures, others are enabled to judge whether they be correct, and
thus may know with whom to hold Christian fellowship. . . . Lutherans
acknowledge the Holy Scriptures as the only rule of doctrine and
discipline; nevertheless they receive the Augustan Confession because it
exhibits the same views they have on the Scriptures, and is a formal
declaration of what they believe." (22.) According to his own report o
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