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It is in getting people to notice that an engineer is a gentleman and a poet. VI. The inventor is working out the passions and the freedoms of the people, the tools of the nations. The people are already coming to look upon the inventor under our modern conditions as the new form of prophet. If what we call literature cannot interpret the tools that men are daily doing their living with, literature as a form of art, is doomed. So long as men are more creative and godlike in engines than they are in poems the world listens to engines. If what we call the church cannot interpret machines, the church as a form of religion loses its leadership until it does. A church that can only see what a few of the men born in an age, are for, can only help a few. A religion that lives in a machine-age and that does not see and feel the meaning of that age, is not worthy of us. It is not even worthy of our machines. One of the machines that we have made could make a better religion than this. PART TWO THE LANGUAGE OF THE MACHINES I. I have heard it said that if a thing is to be called poetic it must have great ideas in it and must successfully express them; that the language of the machines, considered as an expression of the ideas that are in the machines, is irrelevant and absurd. But all language looked at in the outside way that men have looked at machines, is irrelevant and absurd. We listen solemnly to the violin, the voice of an archangel with a board tucked under his chin. Except to people who have tried it, nothing could be more inadequate than kissing as a form of human expression, between two immortal infinite human beings. II. The chief characteristic of the modern machine as well as of everything else that is strictly modern is that it refuses to show off. The man who is looking at a twin-screw steamer and who is not feeling as he looks at it the facts and the ideas that belong with it, is not seeing it. The poetry is under water. III. I have heard it said that the modern man does not care for poetry. It would be truer to say that he does not care for old-fashioned poetry--the poetry that bears on. The poetry in a Dutch windmill flourishes and is therefore going by, to the strictly modern man. The idle foolish look of a magnet appeals to him more. Its language is more expressive and penetrating. He has learned that in proportion as a machine or anything else is expressive--in the modern language, it hides.
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